Bhagavad Gita, Gita Essence, Chapter One. Hello friends, countless people have worked on the Bhagavad Gita and the knowledge of the Bhagavad Gita. You must have heard many Gitas, but I, Aayush, am now presenting to you another interpretation of the Bhagavad Gita. What is special in this Gita? If there is something special in the Gita, it is Shri Krishna.
The rest of us are just instruments, and means. But it is my special effort that in today's times, these scriptures should show us the way. We should be able to understand the Gita easily and use it in our daily lives. By the way, a lot has been said about the Gita. It has been heard. There is hardly any religious scripture on which so much has been written. What is so special in the Gita that from time to time it is becoming more necessary and guiding?
If we say in very simple language then Bhagavad Gita is an answer, Gita is an answer to every question of the world. There is no question related to life that Shri Krishna does not answer in Bhagavad Gita. Any doubt, problem, worry, any kind of impulse, any kind of dilemma in our mind, every religious crisis of the world, every branch has an answer. Bhagavad Gita has 18 chapters and every chapter contains the essence of Vedas and Upanishads. Hey brother, do not be afraid to consider it as Vedas and Upanishads. Do not think that it is beyond our and your understanding. In every chapter, every shloka of this, consider yourself as Arjun because of every doubt, every fear, every problem of Arjun. Actually, if seen, it is our problem and Shri Krishna is telling the solution to every problem.
Do not consider Krishna as only Arjun's charioteer, consider him as the charioteer of your life also. If we and you follow his advice, then I say with confidence that we will overcome all the problems easily. I will not talk about big things of knowledge or religion or scriptures. Friends, here we will talk about practical truths and practical problems of life. So come, I Aayush take you on a journey of 18 chapters of Bhagavad Gita. Chapter One. Arjun Vishada Yog. The first chapter is Arjun Vishada Yog. Here it starts with the questions of Dhritarashtra. He wants to know what is happening in the war? What is his son Duryodhana and his army doing? And also what is the army of Pandu's sons doing. After that, the description of the brave warriors of both the armies and after that comes Arjun's sorrow. Meaning his sorrow, his problem, his dilemma.
Let's listen to Arjun's sorrow yoga. Dhritarashtra said, Dharmakshetra Kurukshetra Samaveshita. Yo Yo Saba He explained the beginning of the destruction of Pandavas. Dhritarashtra asks Sanjaya. What are my and Pandu's sons doing, gathered to fight in the Dharmabhoomi Kurukshetra? Dhritarashtra wants to know what is happening at the battlefield? Dhritarashtra was blind; he could not see, but he was blind in his eyes. Not in his mind and brain. He knew that he was not with Dharma, because Dharma exists where Shri Krishna is. Out of love for his son, he chose war over peace. But he knew that winning this war would not be easy. When we do something wrong in our life, then we also understand, friends, that the result of our actions may not be good, and the same happened with Dhritarashtra. He too sees with the same fear and apprehension. Sanjaya said, "Drishti to Pandavani ka Vyuha. Duryodhan sada acharya sang raja vachan. Mumbai. Sanjaya replied, "O King! Duryodhan is watching the formation of the Pandava army and tells this to Guru Dronacharya.
Sanjaya had got divine sight. He could see the war even while being far away from it. He was telling what he was seeing. He was not saying anything from his side. He was just telling the eyewitness account of the war. That is, just like we listen to running commentary, understand it in the same way. It was the magic of his divine vision that we got to listen to the Gita. But the devil, Pandu's son Ram Acharya, Mahant Chamu Munda, Drupad's son disciple, river mother. Oh Acharya Drupad's son! Dhrishtadyumna is your wise disciple. Dhrishtadyumna has created the formation of this huge army of the sons of Pandu. Formation of the formation means the special way in which the soldiers of the army are standing. A formation in which it is impossible to enter the army and even if someone succeeds in entering it, he can never come out. Friends, when we see an enemy or a problem, it appears very big and huge to us and there is a fear in the mind that what will happen if we enter it? Can we come out? Will we be able to win? Duryodhan is also going through the same thoughts. Now Trishur Mahesh Vasa is also Marjan Samadhi warriors, Virat Dhrupad Maharath Drishta's Tosh farmer, Kashiraj, Viryawan, Puru, Kunti, Bhoj, Shaivya, Nar Ganga, that warrior, Manu, Vikrant, Uttam Raja, Viryawan, Subhadra, Draupadi or Sarv Mahan was. In these three verses, Duryodhan is taking the names of the great warriors of the army of the sons of Pandu. Whenever there is a war, you examine and test the army standing in front of you, the warriors of that army. Similarly, Duryodhan is also doing the same. Duryodhan tells Dronacharya that those with big bows and brave warriors like Bhima and Arjun in the war, Satyaki and Virat and Maharathi, King Drupada, Drisht Ketu and Chetan and strong, Kashiraj, Puru, Kunti, Bhoj and Shaivya, the best among humans, mighty warrior, Manyu and strong, great king. Subhadra's son Abhimanyu and Draupadi's five sons are all great warriors. From this we come to know that whether it is an enemy or a problem like an enemy, everything should be known about it. Friends, we should be aware of every aspect of the problem.
Every part of the problem should be known about its parts as Duryodhana is also doing. This was not the least special feature of this little understanding winner mind hero harmony number Dhamtan Ravi. Duryodhana further says, O best of Brahmins! You have seen the warriors of the Pandavas' army. Now you should also understand the leaders on your side. After the enemy's army, Duryodhan tells about the commanders of his army to inform Dronacharya. After knowing everything about the problem, it is time to think about your side. Friends, you have to know what are your strong points, in which things you are strong so that you can overcome that problem. Just like you thought about every aspect of the problem, you should also assess yourself in the same way. Bhavarth After Bhishma and Karna, this Ashwatthama, Vikarna, Somdatta and the rest. First of all, you should know about Dronacharya and Pitamah Bhishma and Karna and Sangram, victorious Kripacharya and similarly Ashwatthama.
Son of Vikarna and Somdatta. Know about Bhurishrava. Friends, just like we do risk assessment in today's era, similarly Duryodhan is also preparing for the upcoming war by looking at the army of his enemy and talking about the warriors of both the armies. The challenge can be conquered only by understanding it in every way. The challenge should be known so well that when we go to fight it, nothing seems new, no surprise comes. Be it a war or a challenge, surprise can defeat you. At other times, he was Shura Madrase Takhat Jeeta Nana Shastra Prakaran Sarve Yudh Visharad. Duryodhan says proudly that there is no dearth of people who give up hope of life for me. Not only this, these brave warriors are equipped with many types of weapons and all of them are adept in war.
The warriors of his army are ready to fight and die at a signal from Duryodhan. Duryodhan is happy to see them. There were brave warriors to fight with Duryodhan in the war, who are ready to die for him. When you fight the challenge of your life, who is with you? You have your skill, your courage, your hard work, your friends and your own relatives with you. Just like the brave warriors are ready to do anything for Duryodhan, similarly your friends can also do anything for you. Bhima was also protected in sufficient quantity. Bhima was also protected. Duryodhan further says that his army protected by Bhishma Pitamah is invincible in every way and the enemy's army is protected by Bhima. Duryodhan wants to say that he can easily defeat Bhima's army. Duryodhan is showing arrogance here, which you should not do at all.
Friends, never. Because if Duryodhan knew that he would defeat the other army, then why would he fight the war? To win a war, you have to defeat the other. If we feel that we will win after seeing a challenge or a problem, then there can be faith or self-confidence but not pride. Because if there is pride, then it is the beginning of your defeat. Bhishma and detached saint Bhagwant Sarvesh are the same as present in INS Sarveshwar Yatha Bhag. With this description of both the armies, Duryodhan wanted to reach his point and that is that everyone, while being in their respective positions at their respective fronts, has to protect Bhishma Pitamah the most. What I mean to say is that in the war that is to happen, you protect the one who is most important for you, for the war, like for Duryodhan and his army. Bhishma Pitamah is there.
Bhishma Pitamah's defeat meant losing the war and his survival meant that you cannot lose the war. You should protect your most precious thing until you win the war. Tasya Sanjana means every evening. Guruvar Pitamah, roar the lion and blow the conch. Pratapbhanu. The conch is blown to announce the upcoming war. The oldest and most valiant among the Kauravas, Grandfather Bhishma blew the conch in such a loud voice like the roar of a lion that Duryodhan's heart was filled with joy. To win a war, one has to create an environment in one's favour. One has to console oneself that one is capable of winning the war. This is what Grandfather Bhishma did and this is what we should do too. Therefore, when the doubt of the famous Gomukh suddenly became strong within, then the basic feeling was that wars are terrible and this was the beginning of the most terrible war in history till date. After the conch blown by Grandfather Bhishma, the instruments like drums, dhol, mridang and Narasimha started playing simultaneously. The sound of these instruments was not musical, but very scary. Wars are not entertaining, friends, so if the decision of war is taken, then whatever is possible has to be accepted in it.
Every war, every challenge brings its own kind of circumstances. We have to make preparations based on those circumstances only. Hence, Shweta, this method, Madhava, Pandava and Divya Shankh Pratham situated on Mahati Chandan. Now it was the turn of the army of Pandu's sons to blow the conch. Shri Krishna and Arjuna, seated in a great chariot with white horses, also blew their divine conches. When preparations are made for war, then it is done from both sides. Every side gives confidence to itself and its army in the hope of its victory. In today's time, if we think about the analogy of blowing the conch for ourselves, then it can be that we can do something that motivates or encourages us. Panchajanya Rishi's show Devadutt Dhananjay, this five Mahashankh Bhim Karma Vriksha Dhara is the name of Shri Krishna's conch. Panchajanya Arjun's Devadutt and terrible Bhimsen with terrible deeds blew his Mahashankh named Pound. In our life, in the same way, we can also choose our motivation to move forward in our war, our challenge. For some people music works like this, for some it is remembering God or for some it is the blessings of parents. Listen to your own conch and get ready for the war. Anant Vijay, Yama Raja Kunti's sons Yudhishthira, Nakul, Sahadev, Sushma Pushpa. The eldest brother of the Pandavas Kunti's son King Yudhishthira blew the conch named Anant Vijay and Nakul and Sahadev blew the conch named Subhash and Mani Pushpak. Friends, everyone needs motivation.
You saw everyone was trying their best to win the war in their own way. I wish, Parameshwar Saha, Shikhandi, Maharathi, Dhrishtadyumna, Virat, Satyaki, defeated Drupada, Draupadi or the best Prithvi got. Subhadra, Mahabahu. Conch blowing. Every conch has a different sound. Its own separate existence. Every warrior of the war is registering his presence. The King of Kashi with the best bow and the great warrior Shikhandi and Dhrishtadyumna and King Virat and the invincible Satyaki, King Drupada and the five sons of Draupadi and the big-armed Subhadra's son Abhimanyu. Sanjaya tells Dhritarashtra that O King! Everyone blew their own conches. Friends, the war of Mahabharat was such that every great warrior was participating in it. How could anyone miss such a rare opportunity? The point for us to pay attention to is that a true warrior is the one who is ready for war. You may consider war as life, you may consider it as a challenge, but always be ready for it. That is why every warrior is making everyone aware of his presence by blowing the conch. Sandhu, Researcher Rashtra Vidya Vihar.
Last year before the first Jeev to Mumbai Anunad war. Just like you try to scare the enemy by showing your power, the same is happening here. Sanjay says that this terrifying sound echoed the sky and the earth and pierced the hearts of the people of your side, i.e. the nations. When you roar and attack, even the biggest enemy gets scared. This roar should be such that the enemy thinks who he is going to fight with. Whether you go for an interview or meet someone, your skill, your talent should be such that the person in front gets impressed by your skill. Arjun. Today. Otherwise, the flag of the nation, the tendency of the organized visionary, the weapon, the wealth, the archery, the ability of the Pandava sage, the words Rama Mahi husband army, became the Guru. In the middle of the chariot establishment.
Arjuna looks at the Dhritarashtra relatives standing firm after setting up his front. Then picking up his bow, Rishikesh says to Shri Krishna, O Achyuta! Park my chariot between the two armies. Achyuta means immovable, which does not move from its place, which cannot be destroyed. One of the names of Shri Krishna was Achyuta and Arjuna is asking his charioteer to go between the two armies. Arjuna chose Shri Krishna because he knew that when God himself is with him, it means that Dharma is with him. The one who has Dharma can never lose. Or we can arrange war equipment with indigenous technology or in cooperation study memory posture, this is the biggest knowledge of today's life. Friends. The war can be of any kind, personal or related to business, but by going between both the sides you can know about the real state of the war. Arjuna says to Shri Krishna that O Krishna, until I see these opposing warriors standing in the battlefield, eager for war, properly and know with whom I am able to fight in this business of war. Till then keep this chariot standing here, friends. Yes, we should also stand in the middle of our problem and see and evaluate it well and then take a decision.
We should not scatter war equipment or this war of foolishness is a war of equals. The king of the earth Arjun is calling Duryodhan foolish because this war happened due to Duryodhan's stubbornness. Arjun wants to see all the kings who have come to support Duryodhan by standing in the middle of the battlefield. Friends, it is not necessary that your enemy is right. It is possible that he has tried to engage you in the war by adopting a wrong method, as happened in Mahabharata also. War has to be fought and it should be done only when you have seen and understood your enemy well. That is why Arjun asks Krishna to take the chariot between the two armies. Sanjay, young. Show Gudakesh Bharat from the service-free sage, know your Bhayo Madhe established Bharat Tamar Bhishma Drona. Mainly Sarve Sham, Saadhish, Khetan Uvach, Parth Shaitan, Samvet Guru Niti Sanjay. O Dhritarashtra, I am telling you what I saw with my own eyes! As Arjun had said, Shri Krishna stopped the chariot in the middle of both the armies, in front of Bhishma and Dronacharya and in front of all the kings and said, O Parth! Looking at these Kauravas gathered for the war, Parth is the name of Arjun. Friends, this is the name of that Arjun who is about to fall in doubt. Parth! We all can be like that and if we find ourselves surrounded by doubts, Krishna is not far to help and neither is his Gita. And Parth, who is standing behind, is looking at his ancestors and father, great teacher, mother, Tula, brother, grandson, lion and Kunti's other name was Pritha too. Pritha's son i.e. Kunti's son Parth is looking at his uncle, paternal uncle, grandfather, great grandfather, teacher, maternal uncle, brothers, sons, grandsons present in the middle of both the armies. That is why Mahabharata is called Dharmayuddha.
Such a war which was fought for Dharma and in this war a big family was divided into two parts. Half the relatives on one side and half on the other. Everyone had to decide whose side he wanted to support in the war. Duryodhan or Arjun? Father-in-law Suresh said, "Who are these all brothers?" Along with all these relatives, Arjun is looking at his friends, father-in-law, suns, and thinking. He spent his entire life with the sons of Pandavas and the sons of Dhritarashtra. All the relatives are the same. Both sides have our own people. But now two sides have been formed among our own people. One of them is the enemy's side. Arjun did not fight with everyone, but now in the war they were his enemies and he will have to fight with them.
Arjun said, please look at the environment, sage Atri, Damanpreet, Drishti, left relatives, Krishna, Yuyutsu are present. His close ones were standing right in front of Arjun. But seeing all the relatives present on the enemy side, Arjun, son of Kunti, is filled with great compassion and is mourning and saying to Shri Krishna, this is where it all begins. Friends, Arjun's sorrow begins, for which the entire Gita was composed. Krishna had to create such a creation for guidance which has always inspired everyone to follow the right path and will continue to inspire in future also. CA last journey was the main examination. He went to Romaharshan Jayate in Paschim Sharira. It is easy to talk about war, but it is difficult to fight war. This is what happened with Arjun. Friends, this is what happens with all of us. We get the solution of such doubts through Shri Krishna in Bhagavad Gita. Sad Arjun says O Krishna! Seeing my family and relatives standing in the battlefield eager for war, my limbs are getting weak.
As if there is no strength in my limbs, my face is getting dry and my body is trembling and tingling. I don't know how many times it happens to all of us that when we are in front of the war, we feel as if our strength is gone. We feel the same nervousness at the time of examination, right?
Gandiva Sanstha Hastak Par Vidyate Na Shaktishak Awasthi. Tum Brahmi Me Manah. Arjuna is telling his sorrow. His sorrow is no different from our dilemmas, friends. Whether we are giving an exam, going to do business, or going to play a big match, there are many such occasions when we find ourselves in Arjuna's situation. It seems as if we are not fit for the war, we will not be able to fight the war. Arjuna's Gandiva bow is falling from his hand and his skin is burning a lot and his mind is getting confused, so he is not even able to stand. Regular Captain Shami Viprit i.e. Keshav Na Chachre Yo Shami Hatya. Swajan Maa Hawe.
The world's greatest warrior Arjuna is dejected. If you find yourself trembling before the war. If you see that your mouth is drying up due to fear, then you definitely feel that you are going to lose. The world seems to be ending. There is a feeling of darkness all around. At such times, we need a guide. That is why Arjun says, O Keshav, I am seeing the signs as negative and I do not see any benefit in killing my own people in the war. That is, what will I gain by killing my own people? Nakashi Vijay Yama Krishna Nataraja Sukhani Kim Nora Jane Govind Kimbho Gaye Ji Beete Nava. Arjuna keeps it clear. Everything seems futile in fear. Arjuna says, O Krishna!
I seek neither victory nor kingdom nor pleasures. O Govinda, what do we need from such a kingdom or what is the use of such pleasures and even of life? In this sorrow, doubt, fear or panic, Arjun is ready to give up everything. He does not want wealth or the world. He is so scared and frightened that he wants to leave all the happiness of the world and just avoid this war.
We also have to recognize these symptoms so that in such a situation we can also do what Krishna tells us. This area of power will be nine kingdoms. The warrior situated in Sukhani, the life element sadhana. Arjun says, those for whom kingdom, enjoyment and happiness etc. are desired by us, they are standing in the war, leaving all these wealth and hope of life. Think, we do every war, every work of life for our own people. All our work, all the benefits, all the happiness, peace, running around is only and only for our own people and here we have to kill our own people. What can be a bigger dilemma than this. Now they are standing to kill themselves and you will also have to kill them. What is the use of such a world?
Arjun has the same confusion. His ancestors, sons, mother-in-law, grandfather, maternal uncle, father-in-law, grandson, school relatives are standing in front of Arjun. His teachers, uncles, sons, grandfathers, maternal uncles, father-in-law, grandsons, brothers-in-law and many other relatives. Arjun is recognizing each of his relatives closely and is also telling them after recognizing them. Madhusudan, why don't you do it in solitude? Now that you have the kingdom of the three worlds, why don't you do it? If you decide to fight, can you say I will kill this enemy and not that one?
In war, everyone is a soldier and if he is from the enemy side, then you have to kill him. This is the dilemma of Arjuna, O Madhusudan! I do not want to kill them even if I am killed or for the sake of the kingdom of the three worlds. Then what can be said about the earth? See you friends! Arjuna does not want the kingdom of the three worlds. If he has to kill his own people for that, then he does not want that. Friends, many times in life, such a time comes when we have to give up what is most dear to us because we have to move towards our goal and if we do that, only then we achieve our goal.
Then can we give up our most dear thing? Continuous flow, Janardan, the love of the nation, killer like living in sin and not. Arjun further says O Janardan! What pleasure will we get by killing the sons of Dhritarashtra? By killing these tyrants we will commit a sin, right? Even if the tyrants on the enemy side are bad people, but they are our own people by killing them, by hurting them. Only sin can be achieved, not virtue.
This was the result of the greed of the Guru's sons that brothers were face to face. Friends, greed never does anyone good. It should not have happened in Mahabharata also. If one side had to win, then the other side had to be killed. I am saying so. We, you, earth, nation, brothers, relatives are the first ones to kill, so be it Shyam Madhav. Can you get happiness by killing your own family? That is why Mahabharata is called Dharmayuddha.
What should you do when you face such a dilemma? Arjun asks: O Madhav! We are not worthy of killing the sons of our own relative Dhritarashtra, because how can we be happy after killing our own family members? Friends, whenever you face a situation in which there is division or quarrel due to greed, then think about Arjun's condition with a cool mind and see. By doing this, who gained what by fighting the biggest war in the world?
Although you were not liked people, you are very good along with the family program two friends couplet seven statement naked Yemen mother also father like departure you clan Akshay Krit dosh Pravesh Bhed Janardan. Your enemy is ready to commit any kind of sin. But you feel that what is wrong, inappropriate should not be done. Arjun has explained this dilemma in these two verses. Although these people, corrupted by greed, do not see the fault arising from the destruction of the family and the sin in opposing the friends, still O Janardan! Why shouldn't we, who know the evil that results from the destruction of a clan, think about getting away from this sin? The enemy does not understand that he is doing wrong. But you do understand, so being wise, shouldn't you think of withdrawing from the war? But if you withdraw from the war, it will be considered your defeat. Will you be ready for that? Friends? Kolkata.
This life force, Kuldharma, Sanatan Dharmi, Nashta Kul was also Bhavati of many religions. Where the family is destroyed, nothing remains there. Destruction of the clan means the destruction of everything. Arjun is stuck in such a situation. He says, with the destruction of the clan, the Sanatan Kul Dharma is destroyed and when the religion is destroyed, sin also spreads in the entire clan. What Arjun wants to say is that if the family is destroyed, then the religion is destroyed. With the destruction of religion, sin increases in the entire clan. It is the family that keeps us connected to our roots, our qualities, our ideals.
As soon as it is destroyed, sin starts increasing all around in the society. Friends, if you want, you can also see around you. Where there is no respect for the family, there is no respect for anything and the society goes towards decline. Ada Sharma also Bhagwan Krishna Dushyant Kul Striya Stri Dushta Vani Ya Jayate Varnsankar. The well-being of the family depends on its women. If a house is built, it is built because of the women of the family. If there is no woman in a house, it is said that that house has no future and if these women become corrupt, what is the effect of that? Arjun says O Krishna! Oh Krishna! When sins increase, the women of the clan become very corrupt and when women become corrupt, a Varnasankar is born. The clan name of a hybrid male is on six addresses. So this name is of the lost bodies. Here, the meaning of Varnasankar is that when a child is born from the union of wrong castes in a wrong way without respecting the limits of the caste or society, then it destroys everything. That is why the rules of society are made after a lot of thought. Friends, the thinking of so many thousands of years and those rules should not be broken without thinking.
Arjun is describing this very thing that O Krishna! Varnsankar happens only to take the clan castes and the clan to hell. Those whose Pind and Jal rituals are lost, i.e. their ancestors who are deprived of Shraddha and Tarpan, also get downfall. There were many Varnsankar factor destruction of clans under two bodies. Caste Dharma: Kuldharma was eternal. Arjun said, due to these Varnsankar factor defects, the Sanatan Kul Dharma and caste Dharma of clan castes get destroyed. Where there is Varnsankar, the destruction of Dharma is certain. Due to Varnsankar, as Arjun said, the Dharma of the clan gets destroyed and the Dharma of the caste also gets destroyed. When someone will not follow his Dharma, will not perform his duty and if the society does not follow any rules arbitrarily, then how will the society remain a society? Society is just a name of rules and laws where everyone can live together with respect without any fear.
Celebration is the religion of man, the name of Janardan, the othermost abode of man. Satya Soma! Hey Janardan! We have heard that those whose clan religion has been destroyed, such people live in hell indefinitely. At the time of Mahabharata, clan was so respected that if someone's clan was destroyed, it was believed that now he would live in hell forever. Therefore, protecting the clan, saving its honor, making its name was considered such a big thing. Not only Arjun, we have also heard that those who do not respect the religion of the clan go straight to hell. You can also consider it as that where there is no religion, that place becomes hell on its own.
Look around you, you will find many such places even in today's era. Yes, you commit a great sin, you get the arranged Yama or the royal pleasures, even if we and your relatives do not, Mudita, Arjun is blaming himself further. Yes, grief. Even though we are intelligent, we have become ready to commit great sins, that we have become ready to kill our relatives out of greed for kingdom and pleasure. Friends, whatever decision Duryodhan took, however he is, but Arjun and his army are wise, so is this right for them? The sin of a fool may be forgiven, but a lot is expected from an intelligent person. So, if an intelligent person prepares for war, will his mistake be forgiven? Arjun thinks that he will not get it. If Maa, Pratikaar, Shastra, Shastra, Pana, Yeh Dhar, Maharashtra, Ran, Hans, Tanmay, Kshema, Dharma, Bhavya. Close your eyes and think of someone close to you whom you like very much, who is your own, in whose lap you have played, with whom you have played, whether he is older or younger than you.
Will you be able to kill him? Hey, it would be better for you to get killed at his hands. This is what Arjun says. If the sons of Dhritarashtra, who are unarmed and who are not ready to face me, kill me in the battlefield with weapons in their hands, then that death will also be more beneficial for me. Sanjaya Uvacha and Friday, June: Upa on innumerable chariots. Detailed, detailed, hard work, four shows, oath, and manasah Sanjaya, who is describing this great war to Dhritarashtra, tells, O Dhritarashtra! Saying this, Arjuna, who was upset with grief in the battlefield, abandoned his bow and arrow and sat in the rear of the chariot. Friends, this was the first chapter of Bhagavad Gita, Arjuna Vishaad Yoga.
Yes, in this, Arjuna's sorrow, doubts in his mind and these things come out clearly in front of us. In this entire chapter, now in the chapters after this, we will know and listen to how Shri Krishna will answer Arjuna's sorrow, doubts, problems and every question very well.
So, friends, this was the first chapter of Bhagavad Gita, Arjuna Vishaad Yoga, which has been brought to you by Aayush. An attempt has been made to present it in very beautiful, simple and clear words. After this, we will meet in the second chapter, till then please excuse me. Thank you, Jai Shri Krishna.