Abstract: Crossing the bar of decency and appropriate language in the political scenario in India has become a common phenomenon in the present times. The whole tenor of political discourse is tainted with abusive and foul language. Not only this but also, they often indulge in a diatribe relating to the religion of their opponents. Practically, they speak such language and still manage to go scot free without any dent to their reputation. They seek their entitlement from the fundamental right to freedom of speech and expression contained in the Part 3 of the Indian Constitution. However, this is in direct contrast to the Constitutional mandate which allows freedom of speech with certain restrictions enumerated under Article 19(1)a &(2). Even the police don't register any cases against them except when someone from the other side takes the lead. In the recent past, the Supreme Court of India also refrained from issuing any guidelines for exercising any control over the frequent use of hate speech among the politicians. The worst form of hate speech comes out during the elections where all the limitations are crossed by them in attacking their political rivals with the most vituperative language. Insinuations and innuendos of all kinds are hurled at each-other. The worrying part is that their supporters also don't take it seriously. Rather, they endorse their leader's views including the language part. There seems to be no appropriate law dealing with politicians in this regard. This paper deals with the exact legal remedies and also suggests the other solutions to check the menace which is showing upward trends.
Introduction
Though hate speech is a normal phenomenon among the humans in their day-to-day behaviour, it has become a new normal in the political discourse currently prevailing in India. It appears that their political journey is incomplete without indulging into a political rhetoric replete with a sufficient amount of hate speech. Factually, "Indian politics has a hate speech problem. It is a problem that cuts across parties". Politicians never lose an opportunity to use vituperative language against their political rivals, even on some trivial or petty matters. But most of their outrageous outbursts spring forth either during elections or in regard to some religious matter. In the latter case, such hate speeches more often than not, turn into communal clashes in different parts of the country. The bigger problem is that when hate speech emanates from a central or state minister, it seems to have official sanction. Or in the least, the people perceive in them the stance of that particular political party on the issue-in-question. Sometimes, a denial doesn't come fast allowing the people to make their own guess works and assessments. Further, the irony is that no politician has really paid for hate speech with their political careers. Rather, it becomes a convenient prop for winning elections, and often getting promotions in the party's hierarchy or ministerial berth. It is indeed surprising how the voters choose them as their representatives in the legislature of the States and the Centre, instead of discarding them. Although there are appropriate provisions in the statute books such as Indian Penal Code in particular, yet the first information report is not registered in many cases by the police or the citizens. Where this happens, a long time is taken by the courts to finally adjudicate upon the pending matter. As a result, the political leaders roam scot free and never learn the lessons from their past mistakes. This is the nation and its citizens who bear the brunt of the disastrous consequences of hate speeches blurted out by the political leaders in general. At this juncture, it would be worthwhile to enumerate some prominent instances of hate speeches articulated by the political leaders in India from time to time as such:
The Supreme Court of India has delivered several landmark Judgments on hate speech in the recent past, especially on politicians' hate speech. This would go a long way in strengthening the roots of Indian democracy. The most significant takeaways from these judgments on hate speech are as follows:
Some landmark judgments of the Supreme Court in the recent past may be enumerated as under:
In this case, a five-judge Bench Court dealt with the issue of vicarious responsibility of the government in relation to the hate speech of the ministers concerned. While the four judges, Justices Abdul Nazeer, B.R. Gavai, A.S.Bopanna and V. Ramasubramanian rejected the contention, Justice B.V. Nagarathna dissented on this point. In her separate opinion, she held "Hate speech strikes at the foundational values of the Constitution by making out a society as being unequal. It also violates the fraternity of citizens from diverse backgrounds, which is the sine qua non of a cohesive society based on plurality and multiculturalism such as in India that is Bharat". She further observed that the public functionaries, influential persons and celebrities have sufficient reach and impact on the public, hence they are duty bound to be more responsible and restrained in their speech. "They are required to understand and measure their words having regard to the likely consequences on public sentiment and behaviour and also be aware of the example they are setting on the fellow citizens to follow". She suggested that "This could be through a code of conduct which would prescribe the limits of permissible speech by functionaries and members of the respective political parties ".
On October 21, 2021, the Supreme Court held in this case that hate speech is a threat to the secular fabric of the country. It should be dealt with sternly. The Court directed the police to register the first information reports (FIRs) suo motu in cases arising out of hate speech, even if no complaint is filed. The Court further observed that politicians making hate speeches can be held liable for contempt of court.
In this case, the Supreme Court on March 8, 2022 held that hate speech can be a form of incitement to violence. The Court observed that hate speech can create an atmosphere of fear and hostility, which can lead to violence. Hate speech can have a chilling effect on free speech, as people may be afraid to express their views for fear of reprisal.
In this case, the Delhi High Court observed that hate speeches delivered by elected representatives, political and religious leaders based on religion or ethnicity militate against the concept of fraternity, bulldoze the Constitutional ethos and violate Articles 14, 15, 19, 21 read with Article 38 of the Constitution of India. The Court held "The persons who are mass leaders and occupy high offices must conduct themselves with utmost integrity and responsibility. Leaders elected in a democracy like that of India, owe their responsibility not only towards the electorate in their own constituency, but also towards the society/nation as a whole and ultimately to the Constitution. It is they who are the role models for the ordinary masses. Thus, it does not befit or behove the leaders to indulge in acts or speeches that cause rifts amongst communities, create tensions, and disrupt the social fabric in the society ".
The Court dismissed the criminal writ petition filed by CPM leader Brinda Karat and politician KM Tiwari against a trial court order rejecting their plea for registration of FIR against BJP leader Anurag Thakur and Parvesh Verma for allegedly delivering hate speeches in the year 2020.
The Election Commission is generally responsible for taking into cognizance of hate speech delivered by the political leaders during the electoral process. However, their powers are very limited. Whenever the Commission is apprised of any such hate speech delivered at an election meeting, the Returning Officer issues a show cause notice to the candidate or the concerned leader for violating the Model Code of Conduct and electoral law. Sometimes, a temporary and short-term ban is also imposed on electioneering. But this is true that no solid deterrent action is ever taken by the Election Commission. There are two main reasons for it. First, the time period of the electoral process is very short, and there is not much time in-between to take cognizance of the hate speech, Issue show cause notice, and then take deterrent action for the Election Commission officers. After the election is over, everyone forgets about the alleged violation of the Code of Conduct for elections. The matter is hardly pursued vigorously. Secondly, the Representation of the People 's Act,1951 is very weak in this regard. It virtually lacks teeth. Unless the said Act is made more robust and stringent, it will be a tough task to prevent such kind of hate speech by the political leaders during elections.
Hate Speech is nowhere defined under any law in India. Indian Penal Code (IPC) of 1860 contains the specific provisions to penalize hate speech. Primarily, Section 295A defines and prescribes a punishment for deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs. Section 298 encompasses uttering, words, etc.with deliberate intent to wound the religious feelings of any person. The State often invokes Section 295A along with Section 153A of the IPC, which penalizes promotion of enmity between different groups on grounds of religion, race, place of birth, residence, language, etc. and doing acts prejudicial to maintenance of harmony and Section 505 of IPC that punishes statements conducive to public mischief. However, these two main Sections of the IPC are not enough to prevent hate speech. The Constitutional expert, Gautam Bhatia says "Section 295A is an example of what is called the heckler's veto, i.e. it leaves free speech at the mercy of those who choose to take offence, and hands them the power to shut down speech not only for themselves, but for everyone else as well". Similarly, he opines about Section 153A and B as such: "The IPC prohibits hate speech under Sections 153A and B. However, these Sections are clumsily worded, and fail to capture the essence of hate speech ". There is no denying the fact that this over hundred years old law needs to be changed urgently taking stock of the newly emergent situations.
Hate speech has fast become the new normal of the existing political discourse in India. The politicians view it as a convenient ladder to reach high in the political party's hierarchy, and the people, by and large, are either oblivious of its dire consequences or quietly relish the verbal duels committed by different sets of political leaders. The prevailing laws to curb hate speech are very old, and lack the punch entirely. The Election Commission of India seems to be pathetically helpless in dealing with the spate of hate speeches during elections. The Representation of People's Act, 1951 contains no robust provisions to check the menacing trend. There is no denying the fact that in a democracy, political leaders play a very important role in propagating the ideals of liberty, fraternity and equality. People follow them blindly as their role models. That is why the highest level of good behaviour and sophisticated public life is expected from them. Undoubtedly, discussions amongst them on various issues should take place as a healthy practice. But the difference of opinion doesn't mean that any of them should resort to foul and derogatory language for other political leaders involving their religion, religious practices, and personal attributes. This clearly reflects their mental bankruptcy as they are unable to point their finger on the policy lapses, if any. In a democracy, the political leaders are bound to work for the betterment of the public condition by pursuing policies showing their vision. However, the time has reached to take a fresh look at the existing laws to totally curb the obnoxious trend. Also, a model code of conduct should be made and pursued by all the political parties. Recently, the Supreme Court in a judgment refused to draw a guideline to this effect. In that case, the Parliament has to do this job in right earnest. Moreover, the Election Commission is required to play a proactive role instead of limiting itself to a cozy shell. The writing on the wall is clear. If this vicious trend of hate speech prevailing in the political system is not checked timely, the bedrock of Indian democracy will be definitely shaken to the detriment of people living in this country. This is the time to act for all concerned.
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