Ah-choo! Oops- someone wore down by the fever sneezed right before you were about to leave for the first job interview you have so long been grooming for, with curd stains still smeared across your busted lower lip. Now, you are going to be even more late by a couple of minutes because “one shall not head out after a sneeze”, even though it was your own alarm who decided to be a bit intractable and didn't go off.
Or the providential moment when your brow comes in contact with the lemons and green chillies hanging above the threshold
If you have come across such scenarios, congratulations! You're purely an Indian by heart, blood and soul! Or at least, by mind.
Compacted close together shoulder to shoulder, known for its hospitality, richness, variegation, and unification, the country of beauty is also famous for its superstitions, myths, beliefs. And it is very common a mistake made by both inbred Indians and foreigners, conflating the closely stitched versatile denominations and their subtle abstruse distinctions.
DISCLAIMER: The information, views and opinions in this article expressed are not intended to demean, hurt or humiliate any community or individual. The content provided has been constructed from various available websites, blogs, applications, general knowledge, firsthand surveys, and few exclusively personal impressions, and are provided for general interest. Opinions may very definitely hugely vary, and I respect any disparate opinion that differs from my own. My personal distaste, varying credence would not be finding a corner here. None of the contents below is concocted or owned by me. Copyright goes to their rightful owners, websites and writers. I am well aware of this topic being a sensitive one. In case of any dispute or inconvenience, or involuntary offence, kindly forgive me, because I'm still learning and honestly I know absolutely nothing yet, so please don't be harsh to me (I'm very sensitive), instead please educate me in a constructive manner.
TRIGGER WARNING: Mentions of rape, suicide, murder, gore, violence, witchcraft, honour killings, calamitous rituals, sacrifices, blood, blind beliefs, and several other disturbing descriptions. Reader's discretion advised.
AUTHOR'S NOTE: This article comprises approximately 12K words, so might appear too long for some readers, mainly those who are impatient just like me. That being so, I have put forward a ‘Table of contents’ at the bottom of this author's note. One can choose what they want to read about and scroll past to that very topic. When reading, it would be greatly appreciated if you do not take anything, including my subjective points of view by heart because dragging anyone down/humiliating/offending is NOT my intention. On another note, I will be securing the links to each image that leads to the original source I gathered the images from. The links can be accessed by clicking on the pictures. For the images, I have not assigned the links, I have written down the sources.
“God made man because He loves stories”- Elie Wiesel. That is right, everything does not reek of complications, myths mean exactly what God loves— stories. Although, a cross-disciplinary or inquisitive perspective would suggest ‘mythology’ precisely. A mythology is a well known story which was composed in the past to explicate natural events, ideals, chronology, or to justify religious beliefs or social customs. If someone describes a belief or explanation as a ‘myth’, they mean that many people (or generations) have been believing it but it MAY actually be untrue, and sometimes perfectly baseless.
‘Myth's’ derivation would aid us know more anout it inside out.
The origin of the word ‘myth’ itself trails back to the Greek word ‘muthos’. Its now pronunciation ‘myth’ came to be acknowledged during or around the mid 19th century, from modern Latin ‘mythus’, via late Latin from Greek ‘muthos’. Now, muthos is what I have already mentioned myths mean: story or plot.
Myths are stories that are usually based on tradition, in which some may also have factual origins while others are completely fictional. But if looked at myths in a far-fetched comprehension, myths are a pinch bit more than mere stories; myths serve as the Pole Star generation after generation, answering questions nobody looked back at to answer. Be that as it may, issues ripple to the surface when dark nimbus clouds cover that North Pole Star and it is not known anymore which path leads to evaluation and most importantly, why?
Myths remain convoluted, eclipsed underneath the clouds and sprouting generations are left with confusions, and much more questions than answers, one of them being particularly mind boggling, “what should we then believe in?”
To have a concrete answer, the first drop we need to swallow is the unrefined meaning of another side of the same coin known as ‘superstitions’.
Superstitions are a bit more sinister than the seemingly innocuous “myths”. It is a belief or practice resulting from too much ignorance, fear of the unknown, witchcraft, an unreasonable fear of nature, Spiritual Power, or fate of oneself.
Britannica Dictionary defines superstitions as “a belief or way of behaving that is based on fear of the unknown and faith in magic or luck”. An excessive belief that certain events or things will bring good or bad luck. Keyword: excessive.
The word ‘superstition’ was first found in an early 13th-century monastic manuscript, the Ancrene Riwle, that characterised ‘superstition’ equivalent to ‘excess’. In Wycliffe's Bible by the late 1300s, ‘superstition’ started signifying ‘irrational thoughts’, ‘irrational beliefs’ especially the ones ‘excessively credulous or reverential’. Follow how superstitions are always about ‘excess’ or ‘too much’?
En route, American psychologist, teacher, speaker and author who specialises in beliefs in superstitions and critical thinking talks about DEISIDAIMONIA in his book Superstition: A Very Short Introduction, published on 23 January 2020.
DEISIDAIMONIA originally had a very commendatory meaning, which was ordinarily ‘scrupulousness in religious matters’. Although over the course of centuries, the word has been dilapidated and robbed off of its raw meaning (right! Just like the word ‘feminism’ mixed up with ‘pseudo feminism’). Now it is mainly pejorative and denotes an unhealthy pietism and preoccupation with religion, first and most explicitly in Theophrastus's sixteenth Character. Theophrastus defines Deisidaimonia as ‘cowardice vis-à-vis the divine’ and attributes the following traits:
The word ‘Deisidaimonia’ is the Greek equivalent of the Latin term ‘superstitio’. Combining ‘super over’ and ‘stare to stand’ from Latin (perhaps from the notion of ‘standing over something in awe’), the archaic word ‘superstitio’ waltzed into Old French and Latin languages, which again paved the way for the word we use today, i.e. ‘superstition’.
‘Standing over’ extends to the meanings ‘to survive’ or ‘to remain’. A related adjective ‘superstes’ was used for soldiers ‘standing over’ the body of their defeated enemy/ies which leaps to a keen idea of preternatural power and ‘superiority’. Supernatural is all about ‘super’.
Superstitions can be anything, ranging from numbers, colours, to animals and even the location of one's own house. For instance, during the Coronavirus epidemic, people in parts of Indonesia rustled ‘tetek melek’, a traditional and natural homemade mask made of coconut palm fronds, which was hung in doorways to keep the inhabitants safe. Or the naked truth that International Union for Conservation of Nature (IUCN) has acknowledged that the giant anteater Myrmecophaga tridactyla is targeted by motorists in regions of Brazil who don't want the creature to cross in front of them and give them bad luck (Hmmm… sounds like Black Cats?). There are several other instances all around the globe, such as Tetraphobia, which is the fear or aversion from the digit 4, mainly prevalent in East Asia, because it represents or can be translated as ‘death’ or ‘die’.
Now, if these superstitions and myths pre-exist in each nook and cranny of this insane world, why am I dealing particularly with the country India? Simply because I myself belong from India, and I have experienced my theme firsthand, which will help me in shaping this article further.
Indians are very well known to be sentimentals, tender, soppy and a sense of patriotism is deeply ingrained. The aforementioned adjectives are all used in a very positive context, nonetheless, sometimes inordinate of one those adjectives make them pull the plug before diving any deeper in the ocean of proper knowledge. There is a sense that ritual is one of the foundational components that sustains the culture as a whole. When Frits Staal asked a group of Nambudiri Brahmins as to why they perform rituals, the answers were:
“We do it because our ancestors did it; because it is good for society; because it is our duty (dharma); because it is said to lead to immortality” (Staal, 1979, p. 3).
There is nothing wrong in the answers. Except for two things — why and how? Why did our ancestors do this? Why is it exactly our dharma (duty)? How would it lead us to immortality?
These were answers encapsulating three of the four purusharthas (purpose of human pursuit). Artha, meaning the sustenance of society and wealth. Dharma, meaning one's duty and Moksha, meaning the transcendent state attained as a result of being released from the cycle of rebirth.
The notion of rituals as mula or foundation has been a part of our commonsense for centuries. Vedas are often referred to as Dharma mula and Jnana mula. And yet, many Indians today are unable to explain how and in what sense the karma kanda of the Vedas are the mula (foundation) for the knowledge found in the jnana kanda.
Now what if we flip the page, and reformulate the question like Movement Poet Philip Larkin did in his 1955 poem “Church-Going”. Larkin, in his poetry, asked a very thought provoking question and assumed even more thought provoking conjectural scenarios. Larkin enquired what would happen to the churches once everyone stops believing in them or visiting them? Will they turn into museums, haunted visiting places or grazing grounds?
I present the same question. What would happen if each Indian stopped performing rituals, distanced themselves from beliefs?
Larkin ended his poem with an ambiguous note by saying such a day probably will never arrive because there will always be someone being after ‘magic’ (spiritual security). But can we do the same in the case of India? When I asked my peers, they all answered with either ‘maybe’ or ‘maybe not’. Whatever the correct answer is, it is contradictory that rituals are ubiquitous in Indian society, and ancestors developed a science of ritual. Today's Indians mostly are unable to explain what rituals are and why they even exist, wrongly identifying many as ‘superstitious’.
It is not possible to provide a scientific explanation behind each and every ritual, to any extent at all, it is not even possible to list ALL the rituals that are being followed to these days. Not now, not ever. But there are few which we can educate ourselves about with a little bit of research in today's obtainability of the internet.
To grasp the velocity of these rapid umbrella term ‘beliefs’, we have to first understand the relation between the two factors we have already come to know about— myth and superstitions with examples.
One-word answer. No.
One sentence answer. Myths and superstitions are not the same thing.
Since we already have discussed myths and superstitions separately, it is safe to assume that the main difference is extremely vivid. The main difference between myth and superstition lies in the fact that one is a story whereas the other is a belief. Mythology was invented to teach people something important and meaningful, or to explain phenomenons, or simply for entertainment. In contrast, superstitions have evolved to usually produce a “false sense of having control over outer conditions and reducing anxiety”.
So, it is crystallised that myths and superstitions are not the same, but that doesn't mean they are not related. Myths and superstitions are more often than co-related.
How? It is discussed in the very next point.
You must have been familiar with the notion that one shall not see their own face in a broken mirror. This notion falls under the category of superstition.
The legend or the surprising background behind this notion tenants in ancient Rome. Ancient Romans possessed a story that mirrors contained fragments of our souls, so breaking a mirror signified a break in someone's health and well being. This is the myth or mythology.
Now it is very common to confuse ancient stories (myths) with superstitions because most of the myths dealt with something sort of a belief which the main character or the characters followed. Then what shall be done?
Here is the trick to differentiate— try to figure where the ‘belief’ results from, whatever it results from is the ‘myth’ no matter even if the ‘myth’ itself deals with fantastical beliefs. If there's none, either the myth has been lost, yet to be discovered, or the belief actually has some scientific values which are often overlooked.
In a more Indian context, you may be travelling by train or bus, when your eyes land upon a kinnar (transgender) and excluding exceptions, you seek for their blessings which you are sure is to bring prosperity in your lives. Or when in Bengali weddings, during the very next morning after marriage, the couple cannot see each other's face. Or when your mother tells you not to eat garlic and onions on Thursday because they are considered ‘non-veg’. On the surface, each of them appears to be quite trumped-up. In fact they do have a base, some of them have a historical base, while the others a more scientific one.
So then let us look at the most common, popular Indian ‘beliefs’ through the lenses of history and science, in PART 2: OBSERVATION.
You may have wondered often, why kinnars always (transgenders) show up to bless any newborn baby in the colony or why Durga Puja festivities are observed in autumn every year.
The historical backgrounds to such beliefs are comparatively lesser in number than the scientific backgrounds of some other well known beliefs. I know only three such historical backgrounds (I'm willing to learn, so anyone who might know more about the historical connotations of Indian beliefs may contact me).
Now if the following instances are originally ‘history’ or just ‘myth’ is a completely different debatable topic. I personally am fond of the former term, ‘history’. But whatever they actually are, let us see how they influence and affect us even to this day.
I would like to keep at arm's length any controversial comments here. So I would just present the facts as to why exactly are kinnars (also known as hijras) considered blessed and why their blessings carry such an auspicious weight. In the ‘Sunder Kand’ of Ramayana, Lord Rama was banished from the kingdom of Ayodhya. When Shri Rama was leaving for his 14-year-long exile, all the living and portable creatures of the kingdom came to bid him farewell. They were teary-eyed to see their beloved prince leave and were preparing to follow Lord Rama till the end. But, when Shri Rama found out their actual intents, he asked every nar (man), nari (woman), pashu (animal), pakshi (bird) to return home. But he did not mention anything about the transgenders. So, the transgenders/kinnars/hijras stayed on in the forest for 14 years, waiting for Shri Rama's return.
When Shri Rama returned and found the kinnars still waiting for him, he was very moved by their faith and blessed the kinnars with the powers to bring good luck, and also to curse.
And that was how Kinnar Akhada got its legitimacy in 2018.
The next time you are invited to any auspicious occasion, keep your eyes peeled because the Shri Rama blessed kinnars are invited to such places as good luck even now.
The words wedding and inauspicious sounds very antonymous, paradoxical. Wedding, as is known by each soul on this planet is a very auspicious occasion where two souls are united, then what about this ‘inauspicious’ or ‘black’ (black because of its relation to darkness) night?
Well, Bengali weddings like anywhere, are packed with mirth, merrymaking and festive rituals. Beginning with shy ‘subho drishti’ (charming eye contact) and ending at vidaai (farewell), a wedding is undoubtedly one of those days which goes down in either couple's coddled memory lanes. Here is the twist… the inauspicious night is also a part of the ‘cherished memories’.
On this night, the newlyweds have to stay separated from each other and earlier in stricter times not even meet or see one another. The question naturally arises, why is the very night a bride steps into the new house, so inauspicious for the couple?
This belief is reproduced from an old Bengali legend. Manasa, the daughter of Shiva (or Kashyapa), was the Goddess of Snakes. She wanted to be worshipped by everyone, but was shunned.
Manasa demanded Chand Sadagar, a rich merchant and one of her father's ardent followers, to worship her as deity. Arrogant Chand Sadagar refused. And he did not consider Manasa as a goddess. An enraged, resentful Manasa cursed Chand Sadagar and all his ships were lost at sea, his six sons struck dead and his wealth simply evaporated. Despite everything, the adamant merchant refused to yield by repenting. Ultimately on the wedding day, Sadagar's much beloved youngest son Lakhinder arrived. The spurned Goddess angrily cursed the new couple saying that Lakhinder would pass away by a snake's bite on the first night that the young couple would spend together.
Chand Sadagar had the divine architect Vishwakarma, construct a palace for the couple which was hermetically sealed, without any fissure left through which a serpent could enter. Nonetheless, Manasa terrified Vishwakarma, who left a tiny, tiny hole through which the tiniest, thinnest snakes could enter.
Lakhinder's mother had warned his bride, Behula of the Snake Goddess's curse. Behula thus decided to stay awake the whole night guarding her husband. The first snake, Kaalnagini (impure or ill fated snake), stealthily tried to enter but the young bride offered her a bowl of milk with utmost humility. The snake was impressed and left without harming Lakhinder.
Driven by a strong vengeance, Manasa sent sleep itself to recline on Behula's eyelids. Behula fell asleep and Kaalnaag (impure or ill fated snake) entered through the crack and bit Lakhinder. The groom was dead. As the story progresses, Behula does not give up and brings Lakhinder back from the afterlife, but that is another thing and doesn't partake in our discussion of ‘Kaalratri’.
From this story onwards, the practice of ‘Kaalratri’ (owing to the combination of the words ‘Kaalnaag’ who bit Lakhinder, and ‘ratri’ referring to the first night for the couple after the wedding) has been observed and newlywed couples stay separated on the first night, otherwise it is believed bad luck befalls the couple or their family.
Probably one of the most influential ‘beliefs’ that has taken the shape of truth is the celebration of Durga Puja in West Bengal (celebrated as Navaratri in other parts of India). The month of October in itself evokes an emotional outpour within us, the festive mood, the kashful (wild sugarcane or kans grass) blows a delightful breeze all over. Such a propitious, largely mosaic occasion, however, does not take place on the customarily correct time.
The roots of this present-day untimely Durga Puja lies again in the Indian epic, Ramayana. The actual conventional time for performing Durga Puja is Basanta Ritu or Spring. The mainstream Durga Puja is celebrated during Hemanta Ritu or Autumn. This is known as ‘Akal Bodhon’. In one version, during the war in the Ramayana, Shri Rama made several valiant attempts but could not trounce Ravana, the antagonist, even though Ravana was nirashtra (weaponless).
Ravana had received a boon from Brahma where no god, no demon, no animal or bird could ever kill him. But obviously like Mahishasura made the mistake of demeaning women and didn't think through that a woman may kill him, similarly Ravana did the same mistake— he did not forage the boon for defence against human beings. Ravana then set off on his mission to conquer three worlds. After Ravana had successfully conquered the three worlds, he decided to board Lord Kubera's Pushpaka Vimana (flying chariot) to observe all that he had conquered.
Ravana came across a mountain which could not be crossed by this flying chariot. This mountain was and is the home to Devi Parvati and Mahadev or Lord Shiva— Mount Kailash. Ravana, in his vanity, hollered that he ruled three worlds and was approached by Nandi, to whom Ravana stated that Lord Shiva and Goddess Parvati will have to move away from his path. Ravana tried to lift Mount Kailash but failed.
Irked by Ravana's arrogance and excessive pride, Lord Shiva pressed his left toe gently on the ground of the mountain. Soon, Ravana was pinned under the load of Kailash, crying in agony and pain.
Ravana, realising his mistake, sang ‘Tandav Stotra’ in praise of Lord Shiva for a thousand years.
At last, Lord Shiva forgave Ravana and released him from under the weight of Kailash. Pleased with Ravana's devotion, Lord Shiva awarded him with the Chandrahas, a crescent moon shaped sword.
Goddess Parvati also enabled Ravana a boon that no enemy of his would be able to defeat him without her permission.
This story is found in Krittivasa's Ramayana, that Ravana had abducted Lord Rama's wife, Sita. Lord Rama led an army of Vanaras (monkeys) to declare war against the demon king Ravana.
In the war field, Ravana was slain into two halves by Shri Rama. Owing to the boon from Lord Brahma, Ravana was revived. Ravana worshipped Devi Parvati to support him against Shri Rama in this battle. The Goddess joined Ravana and sat with him in his chariot.
Disheartened by Ravana's inevitability, Shri Rama invoked Goddess Durga to defeat Ravana. Lord Rama needed 108 blue lotuses (or Neelkamal) to complete the worship and seek Maa Durga's blessings. Hanumana acquired them from Debidaha, the sole region where they were available. To test Rama's devotion, the Himavan daughter stole one of the lotuses.
Shri Rama, unwavering in his commitment, pointed an arrow towards his own eye, deciding to offer his own eye to the Goddess as a substitute, since he was known as Padma-lochana or Kamala-lochana, literally meaning eyes like lotuses. Goddess Parvati (or Durga) stopped him and told him how Rama was the avatar (incarnation) of Lord Vishnu. She assured Rama that due to his humbleness, he would earn victory against Ravana at last. Goddess Durga’s protection would be lifted from Ravana. In the next battle, Ravana was finally defeated and Shri Rama emerged triumphant.
This untimely invoking of Goddess Durga or Parvati is known as ‘Akal Bodhon’. This is not the usual time to worship the Goddess, the usual time being believed as the one started by King Suratha, the ruler of the Vanga kingdom (modern day Bengal) and was known as Basanti Puja because it took place during the season of Basanta (Spring). Every year the puja took place during Spring until Lord Rama broke the tradition by Akal Bodhon. Ergo, this is the period when Durga Puja is celebrated and has been celebrated for many, many years now… and we don't complain!
Postscript: Through some sources I have acquired this knowledge, the Basanti Puja was stopped during the season of Spring due to the spread of pox and smallpox, and so to avoid gathering and defilement such a step was undertaken.
I give you my word, nothing happens, literally nothing! I leave for college every single day and at least one black cat crosses paths with me routinely. Despite the fact, I still am doing fairly well in my studies (not jinxing hopefully). Then how does this belief make any sense? To decipher we have to deduce how it came first into appearance? There are no less than two stories.
In and out of India, when monarchy was extensive, people used to travel by horse carriages. When a cat crossed their paths (chiefly black cats) at night in the dark, the horses became unsettled. The appearance of blazing cat eyes (because cat retina has a reflecting layer behind it known as the tapetum lucidum) scared the horses, as a result the latter lost their balance. This wounded the rider too.
This one is more mythical than historical. According to Greek mythology, Zeus's wife Hera once transformed a maid servant named Galinthias into a black cat enraged. Why? Because Hera's husband Zeus wanted to marry the most beautiful mortal princess Alcmene, alongside Zeus's multiple affairs. After Alcmene's husband Amphitryon was away on an expedition, Zeus took on the appearance of Amphitryon to deceive Alcmene to sleep with him. When Zeus and Alcmene's union bore fruit, Hera purposefully impeded the birth of the baby. Galinthias, Alcmene's servant, baulked at Hera's plan, and the baby who is now named Hercules, was born. In a fit of rage, Hera transformed Galinthias into a black cat and banished her to the underworld. The black cat there met Hecate, goddess of death, sorcery and witchcraft. Hecate took the black cat in as her feline attendant.
These were only four of the historical backgrounds behind popular Indian ‘superstitions’ and why they are not completely ‘superstitious’ in its utter negative sense, although the Durga Puja is never seen as superstitious, I thought of including the epic, historical reasons leading to the present day festivities. Whether you believe these to be well grounded history or make-believe mythology, they do not have a scientific interpretation. So, now let's delve into Indian ‘superstitions’ which actually do have science and theory behind them. In such cases, the word ‘superstition’ is absolutely inapplicable.
Let's get a little educated on which ‘superstitions’ have a scientific theory behind them.
Barring personal lucky charms or numbers, or colours or a preferred outfit on a very decisive day, you must have been acquainted with at least one of the superstitions that have been followed throughout decades. Whether it is avoiding sleeping with your head towards the north, or forgoing eating eggs before your big test, or stopping when a black cat crosses your road, we Indians have consciously, subconsciously or even unconsciously have shared in one way or the other sometimes.
Not all of the ‘superstitions’ as we know it, although can be entitled as solely ‘superstitions’, since as already discussed earlier, superstitions are mainly beliefs that have no room for authenticity or facts and are surplus in nature.
I would like to repeat, it is never possible to reason with ALL the superstitious beliefs, in fact all the beliefs themselves cannot be listed. So, which ones have a scientific rationality and what are those? They are enumerated below:
The second most important ‘superstition’ regarding menstruation is that they cannot enter a sacred place, such as temples. Whereas ‘Ambubachi’ is celebrated with great reverence, so much so that Ambubachi Mela (annual Hindu Ambubachi fair) is held every year in Guwahati, Assam in the Kamakhya Temple during monsoon season, why cannot a menstruating woman enter a sacred place? For those who don't know, during ‘Ambubachi’ from seventh to the tenth day of the Hindu month of Ashada (monsoon), the doors of the shrine are closed to all as it is believed that Goddess Kamakhya goes through the annual cycle of Her menstruation, because the Yoni-Mudra (the female genitalia or vulva) of Devi Sati perched at Kamakhya out of 51 Sati Piths.
Sounds very hypocritical. On one hand, a menstruating Goddess is being worshipped during Her periods, because of Her menstruation rather, but we, the ordinary women, are shunned from visiting temples? It is actually not hypocritical, but scientific. It is related to the energy of the body. Sacred or Holy places are always decided owing to the convenient wave distributions. The architecture of Hindu temples is basically based on Vastu Shastra, which is not only a fictional text, but a text that encompasses the information about design, layout, measurements, ground preparation, geometry and space arrangements. Therefore, temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. Temples are built in a way that the floor at the centre of the temple is a good conductor of these vibrations, provoking piecemeal sporadically upwards geothermal energy (also positive energy). The idol is placed at the ‘Garbhagriha’, the innermost sanctuary which is a high wave centric area.
One certain example is, “beneath the place where the statue is placed in Karuvoolam in Tamil, is filled with medicinal value elements, precious stones which gives one positive vibration.” (Gowri, Quora)
The whole point for this mental geographical excavation is to let know that all these reasons formulate an energy that is upwards, or as we call it positive energy. Contradictory, a menstruating woman's levels of oestrogen and progesterone are at their lowest. This causes a downwards flow in energy, which is also the reason for a woman feeling too exhausted and not enough energetic to anything energetic. In response to lower oestrogen levels, one's brain releases norepinephrine and other hormones, which makes the brain very sensitive to small changes in body temperature, and sends signals for your body to sweat so that you can cool off (right here is the explanation behind those night sweats and hot flashes).
So, in the simplest of explanations, the energy in the sacred places are upwards (positive energy) and the energy in a menstruating woman's body is downwards (negative energy), which when comes in contact with each other, obviously the upwards energy overpowers the downwards energy creating an imbalance, and the mortal body anatomy uses up much more effort than necessary for simplest works which exhausts the menstruating woman much faster and can even cause a rise in body temperatures due to much more stamina being consumed, leading to at times even fever or in some way increasing the pain of the woman on her periods.
Again, such a thoughtful approach was moulded into a sinister practice by few uneducated minds, declaring it as a ‘sin surpassing any trinkets of redemption’.
Having said that, in case it is unknown, in the year 2019, the Supreme Court of India gave a historic judgement of letting women inside the Sabrimala Temple of Kerala.
As for the third ‘superstition’ I have mentioned here that one shall not wash her hair during menstruations, put that scruples to rest because it is in fact just a ‘superstition’ and no science follows. Yes, it is indeed true that there exists a theory about bathing in hot water that says bathing in hot water will make bleeding heavier; hot water does increase blood circulation (we don't utilise hot water bags during terrible cramps, right?). In theory, hot water can make blood flow more freely but there's no evidence of any heavier bleeding.
Another belief regarding periods and bathing is (oops! No mention of that hair washing because simply there's no medicinal significance to back it up) ‘being in water stops your periods’.
“Being immersed in water can present an illusion that the flow has stopped when really it is merely diluted due to the surrounding bath water. Your lining of your uterus continues to break down and shed, whether immersed in water or not,” Sekhon explains.
So there disperses the superstitions about not washing your hair or not taking a bath during your periods, feel free now!
As for the swimming, who would want their swimming pool to look like a crime scene in case a pad or tampon accident occurs?
Image by 412designs from Pixabay
A 1777 account is the earliest mention of the broken mirror superstition and have been popular in British culture, reflected (no pun intended) in Alfred Lord Tennyson's poem “The Lady of Shalott” (1832):
She left the web, she left the loom
She made three paces thro' the room
She saw the water-flower bloom,
She saw the helmet and the plume,
She look'd down to Camelot.
Out flew the web and floated wide;
The mirror crack'd from side to side;
'The curse is come upon me,' cried
The Lady of Shalott.
In spite, the Roman civilization carried that belief forward and they were the first to construct mirrors from polished metal surfaces and eventually glass. The labour put in the creation of a mirror was far from commonplace. Not only the Romans confided that a mirror was a portal to a living's soul, but that Gods kept eyes upon the world through these reflective images, to see one's inner identity, and shattering that opening meant a violation and in return, punishment if 7 years of bad luck. Romans also believed a broken mirror befell squarely 7 years of bad luck in the wake of them believing in a seven-year-cycle of changing souls, every 7 years they confided the soul would regenerate. Or it may also be that the cost of a mirror imitated seven years of a servant's work.
Belief: The typical. Bad luck, death and one more addition— mental illness.
Scientific explanation: Before anything, one must acknowledge that astronomy is science to some extent, not just baseless rumours to earn money (I'm not talking about frauds here). Astronomy states that the symmetry of the magnetic fields of earth's north pole and our body leads to erratic blood pressure levels and other internal issues. Therefore, sleeping with our head towards the southward direction is more beneficial physically.
There are substantially many more superstitions like why salt and turmeric shouldn't be kept together discussed in Vastu, Gauli shastra (science of lizard falling), whether or not hiccups mean someone is gravely bad mouthing/missing you (no they don't mean anything, similar notions were developed to distract a hiccuping person, distraction is a technical hiccup remedy), if dreams seen at dawn really come true (it has to do with cognitive subconscious, so again, no they don't). Forget others, a full-length book can be penned on the facet of only ‘food related superstitions in India’, still and all, I store the remaining for later.
Meantime, the next division concerns us.
Trigger Warning: mentions of violence and acutely disturbing details.
Beliefs are fine! They really are. But paralleling an elastic, beliefs should not be stretched too much that it will snap after crossing a line. Beliefs are completely fine, as long as they aren't hampering or influencing anyone's life. ‘Live and let live’ is a phenomenon India strongly preaches about, after Lord Mahavir said so, but doesn't precisely follow it.
There have been several incidents both in past and in the present, where ‘superstitions’ were forced upon Indian inhabitants. What were and what are they? Let's take a look;
IN THE PAST..
Talking about superstitions that led to terrible consequences in India, one must be compelled to think about ‘sati pratha’, the most heinous, most abhorrent, and most devastating of rituals till date. Sati is the act or custom of a Hindu widow burning herself to death on the funeral pyre of her own husband. Goddess Sati, later known as Parvati was the wife of Lord Shiva and daughter of great sage Daksa. Daksa disapproved of Sati's marriage with Lord Shiva because of Shiva's appearance which was very unconventional and didn't speak of civility. Sage Daksa then did not invite Lord Shiva to a special sacrificial ceremony to entail humiliation. Unable to bear her husband's insult, Sati jumped into the sacrificial inferno herself.
This was probably the inauguration of the now outlawed practice of a widow's self immolation on the funeral pyre of her deceased husband, calling the woman a virtuous one for great devotion to dharma. Simply speaking, a patriarchal society just wanted to dominate women and keep the so-called weaker sex under their control (note that patriarchal means male-dominated, but it doesn't mean only males are the participants or all males partake).
Raja Ram Mohan Roy, after witnessing the sati of his own sister-in-law, began campaigning for abolition of the practice in 1811. The practice was abolished by Governor General Lord William Bentinck in British India in 1829.
(I would like not to provide a picture here)
In recent years, black magic and witchcraft are being associated with Bengal for some reason. I'm not sure where did this idea ooze out from. In an attempt in research I figured the ‘human sacrifice’ would prove itself to be an apparent determinant. In India, human sacrifice is mainly known as ‘Narabali’ (Nara= man, bali= sacrifice). In the 7th century, Banabhatta, in a description of the dedication of a temple of Chandika describes a series of human sacrifices, through the superstition of pacifying, galvanising or impressing the Goddess.
Human sacrifices have a reputation which have been carried out on the altars of Hatimura Temple located at Silghat, in the Nagaon district of Assam. Haribhadra describes the sacrifices to Chandika in Odisha.
Up until 2013, human sacrifices took place in some parts of India, mainly in Maharashtra. To terminate life endangering practices such as accusing a person of practising black magic or being an incarnation of ‘shaitan’(Satan) and causing distress to the accused, the Maharashtra Prevention and Eradication of Human Sacrifice and other Inhuman, Evil and Aghori Practices and Black Magic Act, 2013, originally drafted by anti-superstition activist and the founder of Maharashtra Andhashraddha Nirmoolan Samiti (MANS), Narendra Dhabolkar, was introduced.
Regarding possible Vedic mention of human sacrifice, the prevailing 19th century view, cognate with Henry Colebrook, who averred that human sacrifice didn't actually take place. Those verses which referred to purushamedha were meant to be read symbolically as a ‘priestly fantasy’, not literally. Rajendralal Mitra albeit differed, publishing a defence of the thesis that human sacrifice, as had been practised in Bengal, was a continuation of traditions dating back to Vedic periods.
With the ahimsa (non-violence) gaining conformity, human and animal sacrifices became less common but not completely numb during the post-Vedic period.
The night of Dashami just drew to a close, the festivities, the anticipation, the dazzling lights all fade away one by one— but amidst post Durga Puja depression, there is a consolation that Durga Maa departed just to withdraw to martya (world) again with another of her avatars (incarnation) Shyama or more commonly known as Kali. People in East India celebrate Goddess Kali with great zeal and fervour. While North India gets busy with Deepawali, the festival of light, the celebration of Kali, the Goddess of Shakti takes precedence in East India, especially West Bengal.
Today, Maa Kali is seen as an intimidating yet capricious deity in Bengal, she has not always been like this in the Hindu pantheon. There was a time when the formidable Goddess was seen only as bloodthirsty, gaunt and an abhorrent figure. Kali emerged around 1000 BCE. Mentioned initially in the Atharva Veda (circa 1200 to 1000 BCE), she was a black tongue, one of the seven tongues belonging to Agnidev, the God of Fire.
Maa Kali was not significantly worshipped until the 17th century. As a matter of fact, anyone who ventured to worship Maa Kali or recognised themselves as Kali's devotee were often snubbed by the society because the Goddess was seen as an embodiment of destruction and rebellion, and so ordinary people were debarred from worshipping Kali. In a serial aired on Star Jalsha, titled Ramaprasad, it is shown houses were burned down of those who offered prayers to Maa Kaali or such cohorts were confined in their own homes, because it was unacceptable in the society at that time (an entertaining serial is not a very reliable source I am well aware, but such instances indeed have taken place which I have heard about from my elders).
Thuggee Cult: The dread of Kali did not result from nothing after all. One of the reasons being Kali's horrendous appearance and her catastrophic nature, she wasn't accepted as a Goddess of the common men, which was already uncanny enough. But the other reason is straight grim.
In the 14th to 19th centuries, the Thuggee Cult's members were violent followers of Kali. They considered themselves Kali's children, born of her sweat at the battlefield with Roktobija. This cult was a murderous cult of robbers and thieves and may have also performed human sacrifices (this is controversial). Hindu scholars today believe that the Thuggee Cult greatly misunderstood what the Goddess actually represented. The strength the Thuggee Cult rose to may have been a product of colonialism and the patriotic desire to rid India of the invaders and colonisers. The British destroyed the cult in the 19th century.
This Thuggee Cult's presentation of Kali sparked controversies for mainly her Bengali and Tantric worshippers (so this may also be the reason the Bengalis are now targeted for practising black magic or witchcraft).
IN THE PRESENT...
We have evolved. We have evolved A LOT. We have wheeled away from times when occultists were consulted before doctors after a venomous snake bite, but some things are so encoded inside the depths of our souls that they are very hard to get rid from (yes! I was and am very surprised to learn there are places where women's education is still banned, and marriage is the ultimatum of a woman's life). Similarly, in some places, mostly villages, there is a belief that witchcraft and kala-jadu (black magic) are effective. According to reports, widows or divorcees tend to be targeted to be robbed off their property. In June 2013, the National Commission for Women (NCW) reported that according to National Crime Records Bureau statistics, approximately 768 women have been murdered for allegedly practising witchcraft since 2008.
Image by Bishnu Sarangi from Pixabay
Crow, as we know it, is a very foul, disgusting bird. That is exactly the reason crows are always linked to witchcraft and what comes with witchcraft, black magic again. In India, the colour black is associated with Shani Dev (Saturn). Summing witchcraft and the colour black together it is followed impractically to evacuate a house visited by a crow. Tale as old as time, ‘one should vacate the house if a crow enters it’, this superstition unfortunately prevailed in Anantapur district in Andhra Pradesh on Tuesday, 2018, leading to the tragic death of three family members. The one survivor fought for his life in the hospital.
According to the locals, the family of Vadde Subbarayudu left their own permanent dwelling at Thimmapuram village in Kambadur mandal because of the fear of bad omen slithering in since a crow had entered. They transferred to an old, dilapidated, decrepit building which collapsed on that fateful night. Subbarayudu's wife V Thimmaka (32), son V Ravi (12) and daughter V Maha Lakhshmi (8) lost their lives, Vadde Subbarayudu (41) was poorly injured and rushed to a private hospital in Anantapur.
“In Rayadurgam, some time back, married women were forced to remove beads (pusalu) from their mangalsutras after rumours spread that their husbands would die if they did not do so. At Dharmavaram, people perform 'seemantham' (a kind of religious ceremony for pregnant women) for dogs, while in Kadiri people still bathe frogs in water for a good Monsoon. The Devadasi system is still prevalent in Madakasira. Recently, in a remote village in Bukkapatnam mandal, there were strange instances of houses catching fire on their own. The belief in this particular village is that a family must leave their house for a period of three months if a crow enters it,” said N Mahender Reddy to The Times of India, a government school teacher and is also the general secretary of ‘Jana Vignana Vedika’.
“I am a doctor, I have examined thousands of corpses,” Ohri uttered, “I was scared to look at Rajaram”.
A progressive era would make this mind-bending case bewildering to believe, because it came to pass only two years ago, on the early morning of 20 February, 2021.
Abhay Ohri, a tribal doctor and activist received a call from a volunteer of ‘Jay Adivasi Yuva Sakti’, a tribal youth organisation headed by Ohri in Ratlam, Madhya Pradesh. Ohri rushed to the Ratlam Civil Hospital. The volunteer who had contacted Ohri said “Rajaram Khadari's body is here. Some ‘tantra-mantra’ was done on him”.
The 27 year old Rajaram Khadari was the only one who could become a doctor in their tribal village after Ohri. Just a few days earlier, Ohri and Rajaram had conversed, where Rajaram had told Ohri that he had been appointed as a government ayurvedic doctor after years of private practice. Two months ago, the colleagues had last met on Rajaram's two year old son Adarsh's birthday.
Ohri came to a hunch that something was very wrong and immediately asked the police to check Rajaram's house. Officers from the nearest police station, Shivgarh, reached Rajaram's village Thikariya at around 8 a.m. Outside Rajaram's ancestral home, around nine women were swinging and chanting “Jai Ho!” Surprisingly, all these women were relatives of Rajaram. His parents, Thwari Bai and Kanhaiya Lal Khadari had eight daughters and two sons— Rajaram and Vikram (26). Santosh is their eldest daughter, and Tulsi Palasia (40), their middle daughter is the most influential daughter. According to the police, Tulsi worked as ‘bhopa’, a witch doctor. Bhopas are traditionally priest-singers in the Bhil Tribal community, they perform in front of a ‘phad’, a long piece of cloth that serves as a portable temple. Tulsi believed her 17 year old son was an incarnation of Sheshnag, the king of all snakes. The Hindu deity Shri Vishnu is often depicted resting on Sheshnag. Tulsi's entire family including her children were involved in the practice.
Rajaram's entire corpse was coloured in ‘kumkum’ (a red turmeric powder). The body also had ‘lacchas’ (yellow ritual threads) tied at numerous places.
When the police asked the chanting women to step aside, they threatened to curse the officers, introducing themselves as manifestations of the Hindu Goddess Durga.
After ten minutes someone inside opened a window and two children sobbing came to full view. Crying and shouting could also be heard from within. Police constable Sheena Khan said “As we saw children inside, we were afraid of what might happen to them. God knows what was going on in that room”.
The police broke in and forced their way in seeing no other option. “I cannot forget what I saw there,” Sheena recalled.
“The room was filled with incense smoke, so much so that hardly anything was visible. There was blood, cracked coconuts, lemon, kumkum and kilos of burnt incense and wood. In one corner of the room, Tulsi’s daughter Maya (Tulsi's daughter) was sitting on the stomach of Adarsh—the two-year-old son of Seema (Rajaram's wife) and Rajaram. Maya had the fingers of one hand inside Adarsh’s mouth, and held a sword in the other. Adarsh was already dead. In another corner, Tulsi was sitting on Thwari’s stomach, choking her at the neck while pulling her hair. Thwari was bleeding profusely from sword injuries. In a third corner, Vikram’s injured kids were screaming in horror while other family members held them. As the scene was broken up, Maya and Tulsi clung to the bodies of Adarsh and Thwari so tightly that it took three to five police officers to remove them”. (Shrishti Jaiswal, The Caravan)
The women claimed that Seema had possessed Rajaram, calling her a ‘dayan’ and ‘chudail’, both meaning witch. If they killed the witch, Rajaram would be revived, they believed.
After the police started their search for Seema, she was found on the other side of the road, in a room next to a cattle shed. She was unconscious, bleeding. Once Seema was taken to the hospital, a two-rupee coin was found stuck inside her throat, because of which she couldn't speak.
Tulsi and Maya told the police, they, on Sheshnag's instructions, were trying to save their family from Chainpura spirit's influence. Chainpura is a village fifteen kilometres away from Thikariya, home to the temples of different tribal deities. ‘Chainpura’ is considered an evil spirit in the area. Tulsi, and her attendants believed the spirit had possessed Seema, Seema's passing out passed the ‘possession’ over to her husband Rajaram. After Rajaram's death, Adarsh got pinned by the possession. After Adarsh's death, they thought the spirit had moved into Thwari's body.
“The ritual was tantric in nature,” Seema Khan made this statement. “But they failed to successfully complete it”. The constable also laid claim to the fact that the ritual had been intended to harm Seema's family because of her financial independence. Seema was the first in her in-laws’ place to be educated and employed, she did not even change her surname after marriage, naturally departing from the orthodox patriarchal norm. Seema Katara (28) worked as a nurse in the hospital her husband was admitted to. Seema had to go through multiple procedures to remove the coin from her throat, unable to articulate words for almost a month.
(Each example shades gruesome details. And there are too many examples. So, it is not possible to write each and every single occasion in this single article. So maybe I will create another article uniquely on this topic)
From all the cases which I have studied about and comprehended as of now, I have come to one realisation, we have come a long way assuredly and indisputably, but we still have a very long way to go. It disheartens me to study and educate about such cases, but what can WE do?
First and foremost, to bring a change or any end, we have to be not just educated, but be PROPERLY EDUCATED. There's a saying in Bengali (I think by now everyone can tell I belong from West Bengal!) “Olpo Bidya Voyonkori” meaning half an education is perilous/dangerous.
Second, we have to ADJUST OUR MINDSETS, to know the real roots of any myth, beliefs, superstitions or practices. We have to accept that not everyone's thoughts would align with us, and a hell lot of obstructions would embellish our path, and so we have to be mentally prepared for everything. Remember, Rome wasn't built in a day!
And third and finally, SPREADING AWARENESS. We must educate as many people as we can. Generating petitions, running rallies, Public Interest Litigations, seeking assistance of lawmakers and law protectors are very few of the things which are available to perform to bring a change.
Proper Education is the first step among the preceding measures. Then what is the first step in proper education? Discussed in the next segment.
Literacy and education are like the same pages of very different books. A person can be literate but not at all educated. A person again can be highly educated but not literate. ‘Bookish knowledge’ is what literacy means, ‘maturity or wisdom’ is the equivalent to education. Now what exactly is education?
When someone know the accurate roots of a myth, superstition or belief? I would say no, that is not what education is. When the person knows the accurate roots, but equally has the knowledge and prowess to judge which myths, beliefs and superstitions are to be carried forward, which are to be erased and which ones have harmful or pragmatic propensity, instead of blindly buying everything fed.
Refer to the portion where I have talked about ‘Superstitions that have led to horrible consequences’. In some states of India, West Bengal being one of them, a female after dealing with her menarche, is forced to drink cow's urine (sure there are medical benefits, but I personally don't think anyone should be forced or tricked into drinking it down against their own wills). During the colonial eras, there was a superstition ‘a woman's education would kill her husband’ and ‘a born girl child is bad luck’, which gave rise to the foetal abortion in India, and these misconducts are still ongoing in some places.
Personal abusive/harmful customs play a huge role too, going by the name of ‘cultures’. I would like to steer clear of commenting on any ‘personal’ custom because I have had no data other than stories I have heard.
It is universal— live and let live (jiyo aur jeene do), so I believe everyone has the capacity to skim a superstition from a harmless belief. Superstitions follow a pattern, and even though its truest etymology suggests nothing detrimental, it is used by people to denote something that can cause harm but aren't totally prevented unlike taboos. Whereas beliefs are completely harmless, both by etymology and by its use. Belief/s is/are subjective, so the moment it harms someone else, it turns into a superstition.
Adding a little personal frame of reference, the use of ‘kasam khana’ (taking an oath) by someone's name may not be tragic, but it is a harmful superstition I believe, since it is, according to me, a type of emotional manipulation, kind of taking advantage of vulnerable sentiments.
Values/Morales is our Culture. Why?
To answer this question, let me present a hypothesis.
In some imaginary city, their culture connotes a person shall not go outside during rain, let's just say because rain can cause accidents this precaution was taken but over time became a ‘superstition’ with no reasoning known by the people of the city. Person A, a benevolent, charitable person is on the verge of getting murdered. Simultaneously, Person B is an honest police inspector and he knows who is orchestrating the homicide but it is raining. What will Person B do then?
I would leave it as it is with no further comment. For better understanding, I would recommend a short story, ‘The Enemy’ by Pearl Sydenstricker Buck.
Simple. Would anyone recommend a novel glorifying corruption, toxicity, abuse, violence? No. By the same token, such myths shall also be avoided, because myths are just ‘stories’ like any other stories. A best example of myths inspired superstitions is Japan, one such example is ‘Teke-Teke’. Based on the Japanese urban legend (myth) which talks about a schoolgirl named Chizo who was bullied/raped which led her to jump off a train station onto the railway tracks. Chizo was then cut into half by a speeding train, it was hard for her to survive because the weather was too cold. Chizo crawled to a person for help but seeing her disfigurement, they left her to die. It is said, Chizo's vengeful spirit now haunts the streets of Japan, especially railway tracks. ‘Teke’ received her name from the sound she makes when pursuing victims, running across the ground using her hands. This is the ‘myth’ meaning nothing but just a ‘story’.
The ‘superstition’ is if someone was spotted by Teke Teke at night, Teke Teke will pursue them with a scythe or saw and slice that person into half at their torse, like herself, especially near railway tracks, so tracks are to be avoided in Japan during nights. Or like the story of Bloody Mary, who ostensibly appears at midnight, particularly 3 am if you call her name in front of the mirror three times, so one shall not remain awake at that hour (this story is hearsay, so I'm not confident about the details).
Superstitions, time and again it is narrated in this very write-up only, as long as it DOESN'T harm or influence anything or anyone, it is a belief, the moment it turns into something harmful or efficacious in an excessive recognition (be it anyone else or self) it turns into ‘superstition’. Both beliefs and superstitions follow a pattern, but beliefs are sometimes rational and may sometimes lead to something positive or proactive but are always personal, and superstitions are systematically irrational or have been rational once but are irrational, meaningless, fruitless, sometimes harmful now, breeding nothing productive. Some personal ‘beliefs’ can also be named superstitions too, for example if any belief impedes day-to-day movements of life. It can be said that all superstitions are beliefs, but all beliefs are not superstitions.
Another thing bridged to superstition is ‘taboos’, taboos are objectively frowned upon activities (like the act of sex itself earlier was seen as a taboo), in other words ‘illegal’. But occasionally, unjustly, activities are termed to be ‘taboos’ when they are not. The difference between superstitions and taboo is that, taboo means an illegal or utterly unacceptable act whereas superstition often means an illogical act.
Pinning our hopes on an utopia is utter nonsense. But that doesn't mean we, as aware citizens, would not do our own parts for a broader, bigger good. As much as we can, I believe, we must. One of my friends used to say, “I felt the need, and so I did”.
Knowledge. Observation. Acknowledgement. What comes next? It is obvious, Action. Passivity bears no fruit to anything.
Howbeit, what kind of actions are palpable and should be enacted? Refer to the ‘THEN WHAT SHOULD BE DONE TO BRING AN END’ section of ‘PART 2: OBSERVATION’.
I propose we then revisit what we have learned for our action to bear fruit. In a very plain sailing manner.
Myths/Mythology: Story.
LEARN THE DIFFERENCE (With Links):
1. Myth: How the Moon lost its light
2. Myth: Birth of Kartikeya
3. Myth: The story of Tilottoma
4. Myth: The story of Sati
5. Myth: The story of Shakuntala
6. Myth: Vikram and Betal
7. Myth: All of Aesop's Fables
8. Myth: Origin of Black Cats Myth & Myth of Black Cats
9. Myth: The story of Kaveri
10. Myth: Samudra Manthan and Laxmi Mata's appearance
So, I hope this helps. There is a possibility I have missed so many things, so you may add your own in that. You also can adjudicate which of these taboos are just and unjust. Several unmentioned could even fall under all three categories at once, neither of the three, or two of the three at the same time.
Need more clarification? Look at this hypothetical table. If not, skip it.
Hypothetical situation: It was the day of my final exams. My mother fed me some almonds before I left home to sit for the exam. I aced the finals and passed with flying colours. Thenceforth, I started believing if I ate almonds before any exam, I would score good marks. Then I noticed the brand from which my mother fed me the almonds on my finals day, the brand was XYZ. I become very obdurate that I would intake NO almonds that aren't manufactured by XYZ. I communicate this story of my ‘almond-success’ to my peers, and they too get influenced and commence following the same. By degrees, stealthily this becomes a widespread ‘norm’.
Now look at the table underneath.
HYPOTHESIS | FACT | PERSONAL BELIEF | COLLECTIVE BELIEF | SUPERSTITION | MYTH |
Almonds help improve memory and concentration due to the presence of rich monounsaturated and polyunsaturated fats. | ★ | ||||
Unaware of the nutrition behind almonds, I start believing eating almonds is equal to achieving good results. | ★ | ||||
I tell my friends about my ‘almond- success’ story. | ★ | ||||
My friends each get influenced by my story and start believing in the same, putting their faith in almonds helping their grades escalate. | ★ (Exception: unless it turns into an obsession or phobia.) | ||||
Me and my circle of friends have our Faith in XYZ almonds (and simply just almonds). | ★ | ★ (If the | |||
1. It has 2. I fear I | ★ |
Spoiler Alert!
Any fellow Sherlockian here? The Hound of the Baskervilles by Sir Arthur Conan Doyle can be recollected, a superb illustration. The legend/story of Hugo Baskerville was passed on across generations, to descendants with no solid authentication but recollections, this was the ‘MYTH’. Dr. James Mortimer, after the death of Sir Charles, concurred with the majority that there was a presence of an eerie creature, a hound perchance but wasn't really terror-stricken in that sense, this was Dr. Mortimer's PERSONAL BELIEF unlike Sir Charles who exceptionally dreaded a lurking presence of the creature. Both the collaborative townsfolk belief and Sir Charles's abnormal preoccupation with the hound's presence without knowing the truth behind, are SUPERSTITIONS.
(MAJOR SPOILER!) Above all, the outlandish hound that was used to kill Sir Charles was put together by one of the neighbours and his mix breed, not a supernatural creature, is the FACT.
With unsolicited advice I would draw a conclusion to this article. Let beliefs be just what it verily means, beliefs with no one and nothing else interfering with beliefs and beliefs not getting in the way of anything or anyone. As long as it is not wreaking havoc in any means, no matter the potency of the havoc, private or public, do not meddle, just let whatever be. Conditioned it is, duties come before reputation, and I believe our duty is to ensure symmetry and humanity.
Remember, superstitions (blind beliefs) can also be driven by mental health issues namely anxiety, OCD, depression, insomnia, PTSD, et cetera. So it is necessary to diffuse empathy in a world crammed with hatred.
Thank you so much to everyone who has spared their time to read, comprehend and reflect on my article. Keep supporting my work, so that I can keep learning more and more and more. Thank you very much.
RESOURCES & REFERENCES: