Image by Pexels 

"The feet may be small, but they carry the whole weight of life, and in temples they also carry us closer to the divine."

In India, there are so many habits people do almost automatically, passed down from grandparents, parents, and elders, without really asking why. Walking barefoot in temples is one of those habits, something so common that most people don’t even notice it. But for someone who grew up wearing shoes everywhere, or a city kid used to smooth floors and sneakers, it can seem weird, unnecessary even, like why take off shoes at all. And yet if you pause, sit quietly, watch the people moving around the temple, notice the way their bodies shift, how they walk, what it does to their minds, you realise it is not just some rule, some old-fashioned ritual, it is deeper than that, mixing faith, tradition, even a little bit of what modern science might call “energy,” and most importantly, a way to touch something bigger than yourself. Removing footwear is tiny, just a slip of sandal outside the sanctum, but in that small act, you leave behind the dust, the worries, the noise of the world before stepping into a place that asks for reverence, humility, and attention.

The Sacredness of Touching Earth

In Indian thinking, the ground under your feet is not just dirt. It is Bhoomi Devi, the Mother Earth, alive, carrying life in her stillness. Walking barefoot means your skin meets the life directly, without layers of rubber or leather. Many believe temple floors made of stone or marble hold subtle vibrations, and bare skin on stone lets the body feel it, absorb it. Some modern explanations call it “earthing” — the body balancing its energy through contact with the earth — and whether you like science or faith, the point is the same: touching the ground keeps you connected, grounded, stable. And it’s not only energy, it’s also humility. Shoes carry status, fashion, travel, outside world baggage, and leaving them at the door is like shedding that weight. Inside the temple, king or farmer, rich or poor, all stand equal. The floor may be hot, rough, cold, but the discomfort itself becomes a small offering, a surrender. You are telling the universe silently, “I am not here for comfort, I am here for devotion.”

Even the paths in old temples guide barefoot visitors deliberately. Warm stone in the courtyard, cooler shade in the mandapa, finally the sanctum where energy is felt strongest. Your feet feel the shift, your body records it. Shoes would just numb this.

More Than Cleanliness, It Is Connection

Some say it started for hygiene, to keep the temple clean, and partly yes, that is true, but not the whole story. Otherwise, why is wearing shoes still considered disrespectful even if they are spotless? It’s respect, humility, and bowing low. In India, feet are humble, and showing them bare is offering yourself without pride. It is why touching elders’ feet is a blessing — you bend low, connect to their wisdom from the ground up.

The act also changes the mind. The moment shoes are left outside, there’s a shift, a boundary from noise and hurry into pause and focus. Walking barefoot, you feel calmer, slower. The sound of bare feet on stone, soft or fast, becomes a rhythm, almost like prayer without words. Festivals show this even more — people walk for miles, sometimes all night, barefoot, carrying palanquins, singing bhajans, the pain in their soles not a burden but devotion. Parents ask children to walk barefoot in pilgrimages, teaching patience, strength, and closeness to the earth. Children complain, cry at first, but later feel strange pride when pain turns into offering.

More Than Ritual, A Living Bond

Ask an elder why they walk barefoot, and often they just smile, say, “Beta, you touch the ground, you touch god,” and that is enough. The stone’s coolness, the rough steps, dust sticking to your feet — all silent teachers. God is not only in statues, chants, or rituals; god is in the earth beneath, steady, patient, carrying us without complaint.

Bare feet also bind the community. Shoes outside, all mixed together — new, old, fancy, torn — remind you that inside, all are equal. Folded hands, bare soles, same floor, same devotion. It breaks social divisions quietly, more than words or sermons ever could. And perhaps this is why the habit survives, even in modern cities, apartments, and marble temples. Shoes may make life easy, but bare feet make life real. They remind us that spirituality is not abstract, it is physical, immediate, humble, and connected — to the earth, to others, and to something far beyond ourselves. Shoes may make life easy, but bare feet make life real. They remind us that spirituality is not abstract, it is physical, immediate, humble, and connected — to the earth, to others, and to something far beyond ourselves. And if you stay a little longer in the temple, walk slowly, notice how others move, you realise there is a rhythm to it, almost like the floor itself is teaching you patience. Your feet get tired, sometimes dirty, and sometimes you stub a toe or step on a rough patch, and that too becomes part of the lesson. It is like saying, even small discomfort can be offered, even small effort counts in devotion.

Walking barefoot also makes you pay attention to things you would not notice otherwise — the cold breeze blowing through the corridor of the temple, the smell of incense mingling with dust, the warmth of the morning sun on the rock. Everything affects you differently since you feel more connected to the earth, your body more participatory, and your awareness more observant. You come to see that devotion does not lie just in your consciousness or your prayer but also in the movement of your body, the sensation of the earth, the silence of attention you introduce into each stride.

And maybe that's the reason, all these years later, even today, people prefer bare feet to shoes inside temples. For it connects them with the history, with the ancestors ahead of them, with the people around them, and slightly, with the transcendental itself. So simple, so imperfect, sometimes uncomfortable, but always alive — and this very reason ensures it continues.

.    .    .

Discus