India commemorates the 118th anniversary of the birth of Sardar Bhagat Singh, one of its most notable revolutionaries, on September 28, 2025. Generation after generation finds resonance in his name as a representation of bravery, selflessness, and resistance to injustice. However, to limit Bhagat Singh to the representation of a young martyr who kissed the gallows at the age of twenty-three would be to lessen the significance of his legacy. In addition to being a revolutionary with a pistol in his hand, he was also a thinker with a pen and a voice of conscience who opposed social injustices, political complacency, and dogmas within Indian society as well as colonial oppression.
It is not enough to reenact the well-known tale of Bhagat Singh's valour; we also need to engage with his thoughts, writings, and vision, many of which are still remarkably relevant in modern-day India. In addition to the timeless drama of sacrifice, his life contains the unsung echoes of moral bravery and intellectual clarity that moulded his revolutionary spirit. Regaining the fullness of Bhagat Singh—a man who lived for freedom, dreamed of justice, and died believing that ideas are stronger than death—is the nation's challenge on this 118th anniversary.
Bhagat Singh is frequently reduced to a single image in popular memory: the bold young man who approached the gallows on March 23, 1931, grinning unflinchingly. However, by ignoring the depths of his ideas, writings, and radical vision for India, this one-dimensional representation runs the risk of reducing him to a mere martyr. In addition to being a revolutionary, Bhagat Singh was also a budding philosopher and self-taught thinker whose theories still provoke thought and motivation today.
Bhagat Singh was steeped in politics, literature, and history from a young age. He read extensively, interacting with authors from the Indian reformist and nationalist traditions as well as Marx, Lenin, and Trotsky. According to his contemporaries, his library included books on anarchism, socialism, and international anti-colonial movements. His political clarity was shaped by this intellectual curiosity, which held that freedom was a social revolution rather than just the handover of power from British rulers to Indian elites.
His writings are among his most significant contributions. At a time when religion was frequently cited as the cornerstone of the nationalist movement, his essay "Why I Am an Atheist" is a striking example of his rationalism and bravery in opposing orthodoxy. Bhagat Singh did not dismiss faith lightly; rather, he argued for human agency, reason, and responsibility, affirming that liberation required not only political freedom but also freedom from spiritual and mental oppression. In a similar vein, his "Letter to Young Political Workers" outlined a vision of revolution that went beyond simple acts of violence to include a profound reorganisation of social, economic, and cultural life.
Bhagat Singh's grasp of communal harmony was another unnoticed quality. He continuously promoted unity across caste and religious lines during a time when colonial powers were using religious divisions as a weapon. Because he believed in human equality and the need to end all forms of exploitation, he insisted on socialism as the foundation for India's future. This insistence was both political and moral.
Bhagat Singh is shown to be much more than a young, fervent revolutionary in these dimensions: his writings, his rationalism, and his demand for social change. In addition to the echo of gunfire, he left behind a body of ideas that are still unheard of but are essential to any candid discussion about India's future. He was a thinker who grappled with the most profound issues of justice and freedom.
If Bhagat Singh's writings were a window into his thoughts, his sacrifice cemented his legacy. Bhagat Singh, Rajguru, and Sukhdev were all set to be hanged at the Lahore Central Jail on March 23, 1931. At just twenty-three, he bravely and calmly faced death, electrifying the imagination of millions of Indians and shaking the conscience of an empire. His last deed was not just a way to end things; it was a message that spread throughout the subcontinent and beyond.
His revolutionary politics' strategic genius is made clear by the events that transpired before his execution. Bhagat Singh and his allies had the deliberate goal of rousing a country paralysed by oppression and terror, not mindless violence. It was a well-planned act to throw non-lethal bombs in the Central Legislative Assembly in 1929 and then voluntarily arrest them. Bhagat Singh exposed the exploitative apparatus of colonial rule and argued for the legitimacy of resistance against tyranny in their courtroom, which turned into a venue for political education.
He showed his faith in the ability of martyrdom to awaken the collective consciousness by choosing to face death without pleading for mercy. Bhagat Singh and his associates chose a different course, transforming their lives into symbols of resistance, in contrast to other nationalist leaders who sought reforms or negotiations. Even though they were able to silence his voice, the British government unleashed an uncontrollable force. Large-scale public mourning was documented in Indian newspapers, with workers, peasants, and students swarming the streets in previously unheard-of numbers. In addition to being an act of mourning, his funeral turned into a call to action for freedom.
His sacrifice was remarkable for its moral clarity as well as its dramatic defiance. Instead of defeat, Bhagat Singh's gallows symbolised a triumph of principle over authority, bravery over fear, and hope over despair. By sacrificing his life, he personified the notion that the fight for liberty transcends the individual and that genuine revolution necessitates the highest level of selflessness.
Bhagat Singh's martyrdom has continued to serve as a source of inspiration for many generations. Workers sing songs in his honour, students shout his name during demonstrations, and political movements continue to use his sacrifice as justification. Ironically, his death allowed him to live a life that was much larger and longer than any typical existence could provide. As a result, the gallows in Lahore became a constant reminder to India of the cost of achieving freedom rather than a place of quiet.
Celebrating Bhagat Singh's 118th birthday is more than just a way to remember him; it's a way to gauge how well India has embraced his principles. Although he is universally hailed as a martyr, his political and intellectual ideas are frequently overlooked and occasionally even inconvenient for the conversation of today. However, he may be more relevant now than ever.
Bhagat Singh's writings demonstrate an unwavering dedication to human dignity and social justice. His criticism of economic exploitation—whether by native elites or colonial rulers—resonates strongly with the disparities that exist in modern-day India. He would have acknowledged that the vulnerabilities of marginalised communities, the struggles of farmers and workers, and the widening wealth and poverty gaps are all essential components of the unfinished project of freedom. His insistence on socialism was grounded in the moral requirement that freedom without equality is meaningless, and it was not dogmatic.
Bhagat Singh's ideas on secularism and intercommunal harmony are equally important. His appeal for unity across caste and religion serves as a moral compass during a time when sectarian politics and communal tensions frequently rule the national scene. It is still painfully true that he cautioned against divisions that undermine the fight for justice as a whole.
Narrow interpretations are also challenged by Bhagat Singh's approach to nationalism. He saw patriotism as a commitment to emancipating people from all forms of exploitation, rather than as mindless allegiance to a state. His example serves as a reminder that true love for the country frequently necessitates the courage to question and resist in the divisive environment of today, where dissent is sometimes mistaken for disloyalty.
This idea that devotion to justice outweighs submission to authority served as the foundation for his own defiance of colonial authority.
Bhagat Singh's name and words are still used in banners and slogans at colleges, demonstrations, and social movements all over India. They bear witness to his legacy's ongoing vitality. The ability of Indians to emulate his bravery, uphold his principles, and make sure that the dream of justice for which he lived and died is not betrayed is what makes him relevant in today's country, not ceremonial celebrations.
The challenge for India as it marks the 118th anniversary of Bhagat Singh's birth is to not only remember him but also to uphold the values he espoused. More than history, his bravery on the gallows, his intellectual integrity in challenging orthodoxies, and his unwavering belief in justice are still responsibilities for the present. The writer, thinker, and visionary who argued that freedom must entail equality, secularism, and dignity for everyone would be silenced if he were reduced to a romanticised martyr.
The real homage to Bhagat Singh is not found in monuments or rituals, but rather in defying oppression, standing up to injustice, and preserving the hope for a fair society. His life serves as a reminder that the flame of revolution never goes out and that ideas are more powerful than death. Bhagat Singh continues to speak at the age of 118, imploring India to keep in mind that freedom without justice is absolutely no freedom.