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Over the last two hundred years, the Muslim world has gone through a period of deep change and great challenges. There were long foreign occupations, political divisions, economic struggles, and the fall of important Muslim empires and institutions. Yet during these times of confusion and loss, one part of Muslim life remained strong - the family.
For centuries, Muslim homes served as safe spaces where faith, morality, and culture were preserved. When society outside was shaken by wars and injustice, it was the family that provided peace, hope, and direction. Marriage in Islam was never viewed as merely a social contract or a way to satisfy desires. It has always been a spiritual training ground where character is developed, patience is learned, and Islamic values are passed on to the next generation.
However, as the modern world has evolved, the Muslim family has faced new and serious challenges. Modern life has changed how people think about love, gender, and success. The modern idea of marriage is often reduced to just a personal choice -something optional rather than sacred. Many new ideologies, such as extreme individualism or certain forms of modern feminism, make marriage seem outdated or unnecessary.
As a result, many people today feel lonely and disconnected. Birth rates are declining, divorce rates are increasing, and men and women often struggle to understand one another. Many young Muslims are confused about the real meaning of marriage — uncertain whether it is still relevant, or how they can build a relationship that is both Islamic and compatible with modern life.
Today, technology has made daily life easier -washing machines, vacuum cleaners, and microwaves save time and effort. Yet strangely, these inventions have also raised expectations. A woman is now expected to keep a spotless home, cook perfect meals, and build a successful career all at once.
Social media has made these pressures worse. It constantly shows images of “perfect” families, beautiful homes, and smiling couples. Behind these pictures, however, are often exhaustion and stress. But people start feeling that their own simple lives are not good enough.
Raising children has also become more difficult. Education is long and expensive. Young adults depend on their parents well into their late twenties. In the past, grandparents, aunts, uncles, and neighbours helped raise children. Today, most families live in small apartments, far from relatives, managing everything alone.
Because of these changes, both men and women experience greater emotional pressure, and many marriages silently suffer under the weight of modern expectations.
Islam does not ignore these struggles. The Qur’an and Sunnah recognise that marriage is one of the most important institutions for the spiritual, emotional, and social well-being of individuals and the entire community.
Islamic law (Shari‘ah) provides a solid foundation for marriage – clearly defining rights, responsibilities, and limits. But Islam also teaches something deeper than law: moral values such as love, mercy, patience, respect, and trust.
In earlier generations, people lived within similar cultural traditions, so it was easier to understand one another’s roles in marriage. Today, however, couples come from diverse backgrounds and influences. That means husband and wife must communicate openly, understand each other’s expectations, and decide together what works best for their family – all while remaining within the limits of halal and haram.
In Western societies, the issue becomes even more complex. Muslims live as minorities, surrounded by various cultures and family systems. The internet and social media make things more confusing, as young Muslims see countless examples of relationships – some religious, some not -and struggle to decide which to follow.
Some Muslims react by becoming extremely strict, believing that rigid rules can solve modern problems. Others confuse cultural customs with Islam and present them as religious teachings. A few even try to reshape Islam to fit modern ideas. While these efforts may come from sincere intentions, they can make marriage either too rigid or too shallow.
The truth is, Islam allows flexibility within faithfulness. It gives room for cultural diversity and change, as long as the core principles – belief in Allah, respect for rights, and moral responsibility – remain firm.
Marriage in Islam fulfils one of the deepest human needs -the need for love, companionship, and peace. The Qur’an beautifully describes this relationship as one of Allah’s signs:
“And among His signs is that He created for you from yourselves spouses that you may find tranquillity in them, and He placed between you affection and mercy.”
(Surah Ar-Rum, 30:21)
Marriage is not only about physical attraction; it is about spiritual peace - sakinah, mawaddah, and rahmah (peace, love, and mercy).
The Prophet Muhammad ﷺ said: “There is nothing like marriage for two people who love each other.”
(Sahih Muslim, 1400)
He encouraged those who can marry to do so, for marriage helps a person stay pure, responsible, and connected to faith.
Even physical love between husband and wife is considered an act of worship if done with the right intention. The Prophet ﷺ said: “When you fulfil your desire with your spouse, it is counted as charity.”
(Sahih Muslim, 1006)
He also said: “The best among you are those who are best to their families.”
(Sahih al-Bukhari, 5066)
Islam values kindness within the home as a sign of true faith. Spending on one’s family, showing affection, and being patient are all forms of worship.
“A dinar spent in the path of Allah, a dinar spent to free a slave, and a dinar spent on your family- the greatest reward is for what you spend on your family.”
(Musnad Ahmad, 23974)
At the heart of these teachings is the Qur’anic principle of living bil-ma‘ruf - in goodness, fairness, and respect. Islam calls not only for justice, but also for gentleness and mutual understanding between husband and wife.
Islamic law (fiqh) provides the framework for marriage -defining rights, duties, and limits. However, it mainly deals with what can be judged in a court: what is required, forbidden, or permissible.
To complete the moral picture, Muslim scholars also wrote about ethics and manners - explaining how to treat one’s spouse with ihsan (excellence), patience, and kindness.
A key legal concept is qiwamah - the man’s duty to protect and provide:
“Men are protectors and maintainers of women.”
(Surah An-Nisa, 4:34)
This means the husband is responsible for the security, stability, and financial support of his family - not because he is superior, but because he is accountable before Allah.
“Feed your wives from what you eat, clothe them as you clothe yourself, do not insult them, and do not strike them.”
(Sunan Abu Dawood, 2142)
The Husband’s Financial Duties:
The amount and form depend on what is reasonable (bil-ma‘ruf) according to time and culture. If a husband refuses to support his wife without a valid reason, she has the right to seek justice through an Islamic court.
Marriage, therefore, is not only about rights but also about compassion and flexibility. Islam never allows abuse or emotional harm in the name of authority.
Blending Law and Ethics:
In Islam, law and ethics work together. Law provides structure through rights and duties, while ethics fills that structure with love, sincerity, and faith.
For example, it is the husband’s legal duty to provide nafaqah, but Islam encourages him to do so happily, considering it an act of worship. Likewise, a wife who supports her husband earns a reward for her patience and cooperation.
A successful marriage in today’s world is built on teamwork -helping each other, sharing responsibilities, and keeping hearts connected.
Leadership in Islam means care, not control. The Qur’an commands shura (mutual consultation). A good husband listens, values advice, and treats his wife as a partner. A good wife, in return, respects her husband, supports him, and helps maintain harmony in the home. Together, they build a family filled with love, mercy, and faith.
Lessons from the Prophet’s Family:
The Prophet ﷺ and his family set perfect examples of mutual respect and balance in marriage.
Fatimah (RA) once felt exhausted from household work. The Prophet ﷺ advised her and Ali (RA) to divide their duties - he would handle outside work, and she would manage the home.
The Prophet ﷺ himself helped with housework; Aisha (RA) said: “He served his family until it was time for prayer.”
Zaynab (RA), the wife of Abdullah ibn Mas‘ud, once gave charity to her husband. The Prophet ﷺ said she would receive double reward - one for charity and one for family support.
Women in early Islam also contributed to society -as teachers, traders, and healers -and their work was honoured. Even in intimacy, the Prophet ﷺ taught compassion and emotional care. When a woman complained that her husband neglected her due to excessive worship, the Prophet ﷺ reminded him:
“Your wife also has rights.”
A successful Muslim marriage rests on two foundations -justice and mercy. Justice protects rights and sets boundaries; mercy fills life with love, patience, and forgiveness.
Islamic law safeguards the rights of both husband and wife, but only when law is joined with ethics - kindness, understanding, and humility -does marriage truly reflect the light of faith. “The best among you are those who are best to their families.”
(Sahih al-Bukhari, 5066) Marriage in Islam is not a burden; it is a blessing - a sacred partnership based on mutual respect, shared responsibility, and spiritual purpose. When law and ethics walk hand in hand, marriage becomes a place of peace in this world and a means of reward in the next.
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Hadith:
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