In India, death is not always biological. Sometimes, it is administrative.
The story of Lal Bihari “Mritak” is not just a bizarre anecdote from rural Uttar Pradesh—it is a chilling reminder of how fragile identity becomes when paperwork decides whether you exist. In 2026, as India accelerates toward AI-driven governance and digital identity systems, Lal Bihari’s lifelong battle feels less like history and more like a warning.
In 1975, Lal Bihari, a young weaver from Azamgarh, approached a bank for a loan. The response he received was absurd and devastating:
“You are dead.”
Behind this bureaucratic death was a familiar Indian story—betrayal within the family. Lal Bihari’s uncle bribed a local revenue official with just ₹300 to register him as deceased. The motive was simple and brutal: once Lal Bihari was officially “dead,” the uncle could legally inherit his ancestral land.
No murder. Nobody. Just ink on a government register.
Courts, petitions, and affidavits—nothing worked. Lal Bihari soon realised a terrifying truth:
The system doesn’t respond to the living; it responds to inconvenience.
So he chose resistance through absurdity.
He kidnapped his own cousin, hoping the police would arrest him. They refused—claiming they could not arrest a dead man. He organised his own funeral procession, demanding the state cremate him if it truly believed he was dead. He even made his wife apply for a widow's pension. When officials denied it because Lal Bihari was standing right there, he demanded the rejection in writing—his proof of life.
When legality failed, satire became a means of survival.
In a move that blurred the lines between protest and performance art, Lal Bihari contested elections against sitting Prime Ministers—Rajiv Gandhi and later V.P. Singh. Winning was never the goal. Filing nomination papers forced the Election Commission to verify his existence.
Out of sheer frustration, he added “Mritak” (Deceased) to his name, signing letters as “Late Lal Bihari Mritak.”
If the state insisted he was dead, he would carry that label openly.
After 19 years, 6 months, and 23 days, a District Magistrate finally corrected the records. On June 30, 1994, Lal Bihari was officially declared alive.
The real twist? He forgave his uncle and delayed reclaiming his land. The struggle, he said, had given him a larger mission.
Lal Bihari founded the Mritak Sangh, an association of people declared dead on paper but breathing in reality. Today, it has over 20,000 members—a statistic that quietly indicts India’s land and revenue systems.
In 2003, he received the Ig Nobel Peace Prize for “prolific post-mortem activism.” Ironically, since he was officially “dead” for years, he was denied a visa to attend the ceremony.
With the rollout of the Digital Personal Data Protection Act, AI-linked Aadhaar updates, and algorithmic verification systems, “paper deaths” are becoming harder—but digital identity erasure is emerging as the new threat.
A corrupted database, a biometric mismatch, or an AI flag can still lock someone out of banking, healthcare, property, and even citizenship. Lal Bihari’s story reminds us that when systems fail, existence itself becomes a privilege.
His recent demand for an AK-47 license—arguing that “dead people need stronger protection from land mafia”—sounds outrageous. But beneath the humour lies a brutal truth: survival in India often depends less on law and more on visibility.
Lal Bihari was killed by files and revived by persistence. In 2026, the tools have changed—from paper registers to neural networks—but the risk remains the same.
When identity is reduced to data, a single error can still erase a human life.
And Lal Bihari “Mritak” stands as living proof that sometimes, the hardest thing in India is not to live—but to be officially alive.