Photo by Kenneth MacClune on Unsplash
The Indian government has introduced a transformative immigration policy that represents a substantial departure from conventional border control measures. Through the newly implemented Immigration and Foreigners Act of 2025, India has established a framework that prioritises humanitarian considerations for specific religious minorities over traditional documentation requirements. This policy change signals a deliberate shift from a restrictive approach to one that emphasizes providing sanctuary to vulnerable populations.
The legislation specifically addresses the risky situation of undocumented migrants who belong to six distinct religious communities. Rather than treating all undocumented immigration uniformly, the government has created a targeted approach that acknowledges the unique persecution faced by certain religious groups in neighbouring nations.
The policy extends protection to individuals from six specific religious minority groups: Hindus, Sikhs, Buddhists, Jains, Parsis, and Christians. These communities have been identified as facing systematic persecution in their countries of origin, particularly in Pakistan and Bangladesh which justifies their inclusion in this protective framework. The legislation applies to migrants who have entered India from neighbouring countries with a clear time-based boundary established on December 31, 2024. This cutoff date serves as a crucial determinant for eligibility, ensuring that the policy addresses existing cases rather than encouraging future undocumented migration.
Perhaps most significantly, the policy removes the traditional requirement for valid travel documents as a prerequisite for legal stay. Migrants whose passports have expired, who never possessed proper documentation, or who lost their papers during their journey to India are no longer subject to punitive measures under Indian immigration law. This represents a fundamental shift from documentation-based to circumstance-based immigration assessment.
In states like Maharashtra, the policy has been received as a long-overdue humanitarian gesture. Migrant families who had been living in legal midpoint due to expired or inadequate documentation have found newfound security. Local humanitarian organisations have praised the measure, viewing it as an acknowledgement of the genuine persecution these communities face and their legitimate need for protection. The relief felt by these communities cannot be overstated, as many had been living under constant fear of deportation or legal action despite having fled genuine persecution in their home countries.
In stark contrast, the northeastern state of Assam has witnessed significant opposition to the new policy. The state's reaction reflects deep-seated concerns about migration that stem from decades of demographic and cultural tensions. Local populations worry that the influx of undocumented migrants could strain already limited resources, including employment opportunities, educational facilities, and healthcare services.
The protests in Assam also highlight concerns about the state's delicate demographic balance, which has been a source of political and social tension for generations. Opposition groups fear that large-scale immigration could fundamentally alter the cultural and linguistic landscape of the region, potentially marginalising indigenous communities.
Home Minister Amit Shah, who has been instrumental in championing this legislation, has framed the policy within India's historical tradition of providing refuge to persecuted minorities. His defense emphasises the dual principles of "compassion and alertness," suggesting that the government can maintain humanitarian obligations while preserving national security interests. Shah's arguments position India as continuing its historical role as a sanctuary for those fleeing religious persecution, drawing parallels to previous instances where India provided refuge to vulnerable populations from neighbouring countries.
The government has been careful to address security concerns by emphasizing that the policy includes adequate safeguards to prevent potential security risks. The administration argues that providing legal status to these migrants actually enhances security by bringing them into the formal system rather than leaving them in an undocumented shadow economy. The most significant criticism of the policy centers on its explicit religious criteria, which critics argue undermines India's secular constitutional principles. The exclusion of Muslim migrants from the same protections has raised serious questions about whether the policy creates a two-tiered system based on religious identity.
Opposition leaders and civil rights activists contend that genuine persecution can affect individuals regardless of their religious background, and that any humanitarian policy should be applied uniformly rather than selectively based on religious affiliation.
Critics argue that the policy's religious basis may violate constitutional principles of equality and non-discrimination. Legal scholars have questioned whether such religiously-based legislation can withstand constitutional scrutiny, particularly given India's commitment to secular governance.
The policy has also raised concerns about setting precedents for religion-based legislation that could have broader implications for India's legal framework and social unity. The policy's differential treatment based on religious identity has sparked debates about its potential impact on India's social fabric. Critics worry that such measures could deepen existing religious divisions and create resentment among communities that do not benefit from similar protections.
The policy also has implications for India's international standing, particularly regarding its commitment to universal human rights principles. The religious criterion may affect India's relationships with international human rights organizations and could influence diplomatic relations with neighbouring countries.
India's new immigration policy represents a complex attempt to address genuine humanitarian concerns while navigating domestic political realities. The legislation reflects the government's effort to provide protection to persecuted religious minorities while managing concerns about national security, resource allocation, and social cohesion.
The policy's implementation will likely serve as a crucial test of India's ability to balance humanitarian obligations with constitutional principles and social harmony. As the country moves forward with this significant policy shift, the challenge will be ensuring that humanitarian considerations do not come at the expense of equality, secularism, and national unity.
The varied regional responses to the policy underscore the complex nature of immigration issues in a diverse democracy like India, where humanitarian, security, demographic, and cultural concerns must all be carefully weighed in policy formulation. The ultimate success of this policy will depend on its implementation and its ability to achieve its humanitarian goals while maintaining social stability and constitutional integrity.
References: